Always Remember Him

I haven’t written in a while, I’m not going to give some kind of recap of life or excuse. Let’s just continue on… 🙂

As I sat in church today, I kept thinking about the covenant we make each week in sacrament meeting: to always remember Him.

And I wondered why, why is it so important to always Remember the Savior?

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Getting outside helps me to remember Him

Now, this line of questioning is not out of doubt or disbelief. It is a way to seek more knowledge and understanding in my life. Why do we always remember Him?

One

We must always remember Christ because we have been commanded to.

Two

I happen to believe that God is not arbitrary and that each commandment serves some kind of real function.

As I pondered this thought – remember the Savior, I realized that we are commanded to always remember Him because it is the way. It is the secret to our success.

In 2 Nephi, we learn:

“And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” – 2 Nephi 31:20

After we first covenant with God in the waters of baptism, we aren’t done. We still have a life to live. We still must navigate the test of mortality.

Nephi tells us this. After baptism, all is not done. We must still rely on Christ’s ability to save us.

And we must do a few things: 1) Press forward with a steadfastness of Christ; 2) Have a perfect brightness of hope; 3) Have a love of God and of all men; 4) Press forward; 5) Feast on the words of Christ; 6) Endure to the end.

Then, we will have eternal life.

Now, think back on that promise made each week when partaking of the sacrament – to always remember Him.

In the covenant we make – to always remember God – we are given the help we need in order to do the 6 points needed in order to inherit life. Remembering Christ – ensures our steadfastness in Him; remembering Christ will help us to have a bright hope. Remembering Christ fills our hearts with love for Him and for others. Remembering Christ can help us to have the tenacity we need to push on and press forward in our lives. Remembering Christ will encourage us to feast on His words and stay close to Him. Remembering Christ helps us to endure to the end.

I love the elegance of God’s laws, commandments, and blessings. When we keep our covenants, we are empowered with exactly that which is needed for us to receive the gifts that God wants to give us.

What do you do to always remember Him?

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Plutarch and Alma

I came across this quote recently, and I couldn’t help but think of Alma…

Plutarch Knowledge Quote

Before relating this to Alma, I want to just talk about the quote. Plutarch was smart enough to “get stuff.” I mean, a lot of us are that way, right? I can’t tell you how many books I’ve read about health and fitness. I logically “get” many of the concepts I’ve read about.

Yet – even though we “get something” and may even have knowledge, without application what do we really know?

Not only was Plutarch smart enough to “get something” from the words he read, he was smart enough to realize that the words and knowledge he gained was through experiences.

As for me – even though I had read a few books on the damage and problems that sugar causes the body, I never really got it until I had experimented for myself and saw how eating a diet without much sugar affected me. I really needed this experience in order to give meaning to the concepts that I had learned.

Alma the younger understood the power of experiential knowledge. In fact, he extended an invitation to the poor Zoramites that he taught:

“But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.” – Alma 32:27

Alma taught the people the word of God. And he didn’t expect them to believe him just on face value – just because he said to believe. Instead, Alma asked them to experiment on his words. Alma wanted them to try it out for themselves. Alma invited them to have their own experiences so they could gain their own knowledge and faith.

It is interesting to me that we approach nearly every subject this way – except faith. Do we expect to learn a language just by reading about it? No, we go on a foreign exchange program, we take an immersion class, we go to that country, we start studying on a language learning website, we practice saying words in another language.

If we desire to learn Calculus, do we just buy a textbook and peruse it? Probably not. We go through the exercises. We get a calculator, paper, and pencil, and then try to solve the equations.

Yet, for some reason, so many people think that in order to obtain spiritual knowledge, they will sit in church one time and listen to a sermon and get it. Or maybe they think that in order to gain a testimony, they must read through the Bible once without meditating, pondering, and applying the words.

Then, because they haven’t put any thought or effort into their acquisition of spiritual knowledge, they don’t get any spiritual knowledge. Some may even proclaim faith, spirituality, or the scriptures as a fraud because of their own lack of experience.

I haven’t studied Calculus, but I’m not going to claim that Calculus is a farce.

Yes – going to church and studying the scriptures are important parts of obtaining spiritual knowledge, but the crucial key is to experiment and experience the gospel. Then those experiences will give you the knowledge of the word. They will make the scriptures and church even more meaningful.

How have you “experimented” on the word? How have your experiences helped to shape your testimony? If you haven’t experimented on the word of God, what is holding you back?

Faith and the “Reality Distortion Field”

Something pretty for this post...Even though it really has nothing to do with it at all. :)

Something pretty for this post…Even though it really has nothing to do with it at all.

In the most recent General Conference, President Monson stated the following:

“May we choose to build up within ourselves a great and powerful faith which will be our most effective defense against the designs of the adversary – a real faith, the kind of faith which will sustain us and will bolster our desire to choose the right. Without such faith, we go nowhere. With it, we can accomplish our goals.”

As you probably know (if you read this blog often), I could write an essay of at least 3,000 words on this subject. But I’m striving for brevity. So, here are a few thoughts on the faith we need to help inform our choices and empower us to accomplish our goals.

In our society, it may be tempting to think of faith as some kind of quaint virtue, or perhaps something even worse.

Faith is the first principle of the gospel. It is a subject we hear about time and time again.

Faith is a virtue, but it isn’t relegated to moral interests. Faith is real power. (By the way, virtue is power – not just something for boring, prudish people! You can read more about virtue here.)

Without faith that a seed will sprout, we won’t keep watering it, fertilizing it, and nourishing it. Therefore, without the vision, or faith, of what a seed will be, though that vision is so different than the seed itself, the seed will never become a plant.

Because faith is a true principle and power, we see can faith at work – not only in a religious sense, but in any case.

Let’s take Steve Jobs, for example. It was often said that he had a “reality distortion field.” The “reality distortion field” or “RDF” is described as follows:

“RDF was said to distort an audience’s sense of proportion and scales of difficulties and made them believe that the task at hand was possible. (Reality Distortion Field, Wikipedia)

There is plenty of criticism regarding Jobs’ “reality distortion field,” but the fact also remains: he believed a personal computer could be created. And it was created. He believed that they could figure out a way to put all of your songs in your pocket, and with the iPod, they did.

Later, now that we have been able to enjoy the success of Jobs’ ability to “distort” reality, we celebrate him as a visionary. We say this as if Jobs possessed some kind of magical ability. I don’t think that gives him enough credit. It really isn’t easy to “distort reality.”

I believe that this “reality distortion field” could be renamed to faith. Faith seems to “distort” our present knowledge and lead us to believe that with God, anything is possible.

Of course, faith is not a distortion. Alma teaches,

“And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.” – Alma 32:21, emphasis added

Notice the last phrase – which are true. We learn more about truth in Doctrine and Covenants:

“And truth is knowledge of things as they are, and as they were, and as they are to come;” – Doctrine and Covenants 93:24

Though faith doesn’t often seem to coincide with our current notion of reality, faith is a belief in that which is true – past, present, or future. And the truth is, we don’t know everything right now. There is so much we can’t see, so much we can’t sense. Relying only on what we currently know and experience is an actual and incredibly detrimental distortion of reality. A distortion of true reality – past, present, or future – will result in our impotence.

So, how do we develop the faith that empowers? How do we choose to distort what we think we know now and believe in something that is yet to happen?

We can simply put our faith in God. He is our Father. He knows all. He created all. He does have all of the information. He will enable us to sense and see what we need to know in our lives – even if what He reveals to us isn’t aligned with our current sense of “reality.”

When we exercise our faith, we may be misunderstood. Some may say that our “reality” seems “distorted,” but with faith in God, reality is never distorted. God isn’t bound by time – past, present, or future. He sees and knows all now. Through the Holy Ghost, and according to His will, our Heavenly Father can impart with us the knowledge we must know in order to achieve our goals. In other words, with faith, we can also become “visionaries.”

I don’t know…when I think about faith this way, it just seems so powerful. Why wouldn’t we want to develop it?!?!

Book of Mormon for Teens – Timeline and Authors

This is the next installment of my Illustrated Book of Mormon Commentary for Teenagers. You can see the first one here.

Before I really get into the Book of Mormon, itself, I wanted to have a few pages showing the timelines and authors of the Book of Mormon. As I wrote in Tiger’s Book:

“Sometimes when you are reading the Book of Mormon, it can be a little confusing to keep track of what you are reading. There are accounts of things as they happen, flashbacks, and the changing of hands with the records.

Hopefully, this timeline and author chart will help you keep the events and authors of the Book of Mormon straight!”

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The timeline – there is a lot to fit onto one page!!!

Several years ago, I did my own “story of the Book of Mormon” project. (You can read about it here.) As a part of this project, I created my own Book of Mormon timeline. I highly suggest this type of project. It really helped me to understand the Book of Mormon.

In any case, here is a copy of the timeline that I created: BoM Timeline (available as a PDF Download).

I also felt like Tiger should understand the authors of the Book of Mormon and the way that the plates were handed down. I found a very handy flowchart of the Book of Mormon Authors online here.

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Authors of the Book of Mormon

These two pages are chock-full of information. I didn’t have much space to make anything “cute!” No worries, though. I really think that this information will be helpful.

Finally, I included a quote that I really love about the Book of Mormon:

“Would you like to have emblazoned on your soul an undeniable witness that the Savior descended beneath your sins and that there is no sin, no mortal plight outside the merciful reach of His Atonement – that for each of your struggles He has a remedy of superior healing power? Then read the Book of Mormon.” – Tad R. Callister (emphasis added)

Thanks for letting me share this project with you. I am so excited to actually get into the Book of Mormon now. I’m excited to be able to share my testimony with my daughter in a way that I hope she will be receptive to.  I’ll share more with you later!

A Clue to Understanding Jacob 5

I was in Sunday School recently, and we were studying Jacob 5. The conversation began with how intimidating Jacob 5 – the Allegory of the Olive Tree/Vineyard – can be.

Olive Tree

Obviously, I’ve been there, too. I’m not going to pretend like I got it right away. Jacob 5 is a story. A long story. Perhaps the most intimidating part of it is that the chapter is 77 verses long. Maybe we’d be less frightened if Jacob 5 was 15 verses.

No matter the reason, it seems like a lot of people feel a bit of anxiety when reading this chapter. What is it about? Why does Jacob include this chapter – this gigantic chapter – in his record? We know that it was difficult for them to etch into the plates, so why did Jacob make the effort to include this in his record? Why is it so important for us to know this allegory? What is an allegory?!

The questions are endless.

Today, I was reading in 1 Nephi 15 when I noticed some familiar complaints and a big clue…

And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles.

And I said unto them: Have ye inquired of the Lord?

And they said unto me: We have not; for the Lord maketh no such thing known unto us.

Behold, I said unto them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?

Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.

Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel?” – 1 Nephi 15:7-12

The Context

Here, in 1 Nephi 15, Nephi returned to the tent (after having a vision that taught the meaning of his fathers dream) of his father where his brothers were all disputing one with another.

Nephi was feeling weighed down and overcome by what he had seen in vision. And then, he goes to his father’s tent – most likely for some kind of support, and there his brothers are arguing.

Nephi asks them what’s up, and they say that they can’t understand what their father meant when he spoke about the olive tree. (See 1 Nephi 10:2-15, especially 14.)

Hmmm….an olive tree.

We know that Lehi had been studying the Brass Plates ever since Nephi and his brothers had obtained them and brought them to Lehi. I’m guessing that this study must have influenced what he spoke to his children about the House of Israel being compared to an Olive tree.

The Confusion of Nephi’s Brothers

So, Nephi’s brothers are confused and debating because they say that they can’t understand their father’s words: “concerning the natural branches of the olive tree, and also concerning the Gentiles.”

In other words, they don’t understand. They don’t get this analogy, this metaphor. And what does it matter?

This kind of sounds familiar. I’ve heard, and maybe have even been guilty of skipping Jacob 5. I’m not familiar with olive trees or olive groves. I don’t know how to dung or prune or graft new branches in a tree. I haven’t really disputed with others concerning Jacob 5, but I’ve been tempted to skip over it, and I know that I’m not the only one.

It seems so hard to understand.

The Clues to Understanding – Nephi’s Response to His Brothers (and Maybe to Us, too)

Clue One – Inquire of the Lord In response to his brother’s complaint, Nephi asks, “Have ye inquired of the Lord?”

Good question. And maybe we ought to ask ourselves that, when we say that Jacob 5 (or Isaiah, or anything spoken by the prophets anciently or currently) is “hard to understand,” – have we inquired of the Lord? Instead of complaining about it, are we opening our minds and hearts to understand by asking the Lord for guidance and help?

The brethren of Nephi answer that they haven’t asked because the Lord won’t tell them.

(This is crazy to me! How did they know what the Lord would or wouldn’t tell them? They haven’t even asked!!!!)

(And yet – as crazy as it sounds, I think that sometimes we might be guilty of this, too. We don’t ask, and then we still put the blame on God – because He hasn’t told us…Silly. But good to recognize.)

Clue Two – Be humble, Have a Soft Heart!
After hearing his brothers’ excuse on why they haven’t inquired of the Lord, Nephi asks a question that seems to be rhetorical in nature, but is worth considering:

“How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?” – 1 Nephi 15:10

Now, I don’t want to make assumptions about anyone, but these are good questions to ask, especially when we might be saying that some concept being taught by a prophet is “hard to understand,” and when we have followed this thought up with the admission that we haven’t prayed to understand it.

Having a soft heart is crucial to understanding. A soft heart is the fertile ground needed for a seed of faith. As we soften our hearts, then we will be able to understand. Nephi had this experience himself:

“And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers.” – 1 Nephi 2:16

When we allow our hearts to be softened, then we are able to believe the words of the prophets. This is what enables us to understand. (For more insight on this idea, see Mosiah 2:9.)

We need to have a soft heart. And why not? Really, what’s the risk? We run a much bigger risk when we have hard hearts? As Nephi asks, Why perish because of the hardness of our hearts? Again, it’s kind of silly. Just have a soft heart. Be believing. Ask the Lord. And perish not.

Clue Three – Ask in Faith
As you can see, these three clues are very closely related. We need to ask; we need to be humble enough to ask; and we need to ask!

Nephi reminds himself of the pattern that the Lord so often beckons each of us to follow:

  1. Harden not Your Hearts
  2. Ask God in Faith
  3. Believe that Ye Shall Receive
  4. Diligently Keep the Commandments

…then…

  • Surely these things will be made known unto you.

Had Nephi’s brothers followed this pattern, then they wouldn’t have been disputing in their father’s tent. They would have had peace and understanding. They would have known what was important for them to know. They would have been able to be taught by the Spirit.

The Meaning of The Olive Tree Comparison

In 1 Nephi 15:12-20 Nephi briefly explains the comparison between the Olive Tree and the House of Israel. I actually won’t get into it here because you can read it yourself.

The important things to note are:

  1. Nephi understood this comparison
  2. We can also understand this comparison.

Jacob 5 doesn’t have to be “hard” to understand. None of the scriptures have to be “hard” to understand. Sure, we may not understand everything inside and out, but when we follow the clues that Nephi teaches here, we will understand exactly what we need to know. We will be filled with peace. We won’t be tempted to dispute with others or complain in Sunday School about how long or difficult a passage seems. We won’t be tempted to gloss them over. Instead, we will be able to have a positive experience with the scriptures, with God’s Spirit, and with a way to apply these things in our lives.

***
What helps you to understand the scriptures, especially “difficult” ones like Jacob 5 or Isaiah?

Three Points on Baptism as Taught by Alma (Alma 4:4)

Lately, I’ve been studying a bit about baptism. I came across the following verse, and am astounded by how much we can learn about the ordinance of baptism from one little verse.

“And they began to establish the achurch more fully; yea, and many were baptized in the waters of Sidon and were joined to the church of God; yea, they were baptized by the hand of Alma, who had been consecrated the high priest over the people of the church, by the hand of his father Alma.” – Alma 4:4

Not me - just a generic picture of baptism. :)

Not me – just a generic picture of baptism. 🙂

Three Points on Baptism

  1. Baptism by Immersion – In this verse, we learn that many people were baptized in the waters of Sidon. Alma baptized these people according to the pattern which had been set by his father. He “buried” the people in the water. (See Mosiah 18:14-15.) The person being baptized is fully immersed in the water. This symbolizes the burial of the natural man and the birth of the disciple of Christ. Baptism is a token of our commitment to the Savior as we strive to put off the natural man.
  2. Baptism is connected to the establishment of the Church and our Official Membership of it – In some ways “organized religion” doesn’t seem super cool these days. But, we know that God’s house is a “house of order.” If we believe in Him, then we quickly learn that His religion has always been organized. Throughout the scriptures, we read about a book of life. In fact, the Bible Dictionary has a great, succinct explanation:

    “Spoken of in Philip. 4:4; Rev. 3:5; 13:8; 17:8; 20:12; 21:27; 22:19; see also Dan. 12:1–4; Luke 10:20. In one sense the book of life is the sum total of one’s thoughts and actions—the record of his life. However, the scriptures indicate that a heavenly record is kept of the faithful, whose names are recorded, as well as an account of their righteous deeds (D&C 88:2; 128:7)." – Bible Dictionary: Book of Life

    In order to have our names written in His book of life, in order to “enter into the Gate” that leads to the Kingdom of Heaven, we must be baptized. We are then counted as members of His church, and we enjoy both the blessings and responsibilities of such membership.

  3. Baptism Must Be Performed by One with Authority – Again, God’s house is a house of order. Alma the younger is the one who baptized the people. He was the high priest, and, according to this verse, he was consecrated to be the high priest by the hand of his father – who was the high priest before him. Alma the elder received authority directly from God. (See Mosiah 18.)

Overall, what impresses me about baptism is the reminder that it is truly an ordinance. It is a token of our commitment and covenant. It isn’t just a “nice thing” that we do. It isn’t a thoughtless ritual. It isn’t a cultural custom. The Savior was baptized. The Nephites, anciently, were baptized. And we have been commanded to be baptized.

The Savior taught:

Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot denter into the kingdom of God.” – John 3:3-5

Nephi poignantly teaches:

“And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!” – 2 Nephi 31:5

We need baptism. We aren’t holy. Baptism is a gift.

I was eight years old when I was baptized, and I still remember the events of the day. I had a brand new, white dress. My grandma was there. I was baptized by a family friend – Elton Cribbs. And afterward, I was confirmed a member of the Church of Jesus Christ of Latter-day Saints and given the gift of the Holy Ghost by Gordon Rose. I felt so much purity and joy that day. I didn’t want to leave, I just wanted to continue to feel the simple joy of the gospel.

It has been nearly 30 years since my baptism, and it still means so much to me. I’m grateful for the covenant I made when I was a child. Though my knowledge has matured, my faith is still very similar as the faith I had when I was a young child. I knew then that I was a daughter of God. I know I am a daughter of God. I knew then that the Savior gave us an example – to be baptized. I know now that the Savior gave us an example – to be baptized. I knew then that in order to grow in the Spirit, I needed to be baptized. And I know now that in order to continue to grow spiritually, I need to continually renew and review the covenant I made when I was eight.

Have you been baptized? If not, what do you suppose is holding you back from making this covenant and receiving such a blessing in your life? If you have been baptized, how has it shaped and blessed your life?

The Book of Mormon is Another Testament of Jesus Christ

Book of Mormon Tad R. Callister

This quote comes from, “The Book of Mormon – A Book from God,” by Tad R. Callister from the October 2011 General Conference.

I love this testimony and truth about the Book of Mormon. Look at the language Elder Callister uses:

  • emblazoned
  • undeniable
  • merciful
  • remedy
  • superior healing power

Truly, the Book of Mormon is powerful.

The Book of Mormon teaches us principles that will give us “book knowledge” about the gospel. But there is more. When we read the Book of Mormon every day, we are inspired to live what we have learned. It is when our reading and our daily commitment to live what we have learned combine that we gain experiential knowledge of the Savior.

We will then have a witness of Him emblazoned on our souls. And what does that mean – that we are really close to a really “neat” guy – that we are super knowledgeable about someone who was a “great rabbi”?

No!

It means that we are empowered by the Atonement. It means that we are healed from our sins. It means that we are comforted caused by the pain of others. It means that we are made whole from the infirmities we face in mortal life. It means that we are empowered to overcome our weakness.

Having Christ emblazoned on our souls means that we know of Him through study and that we know Him through intimate experience.

I know that this is true. The Book of Mormon has been a beacon in my life. It has brought me close to the Savior. It has worked with the Bible to help me understand 1) Why I need a Savior, and 2) How the Savior truly is a manifestation of God’s love.

Do you have a witness of Christ emblazoned on your soul? How has the Book of Mormon helped you to gain this witness?

Grandma

I’ve been thinking about writing a post since Friday. And honestly, I should have written this post a long time ago.

This is how I think of my Grandma

This is how I think of my Grandma

This is my Grandma.

She passed away this Friday.

Grandma and Me

Grandma and Me

At the beginning of my life, I had a very close relationship with my Grandma. I was born in San Francisco, and my Grandma lived only a few hours north. My mom wasn’t married to my biological father (there was no man in the picture at my birth), so when I was born, it was just my mom, my grandma, me, and my mom’s roommate Doris.

Women.

Strong Women. And a little baby.

Grandma, my cousin, and me...I'm the baby looking for an escape route.

Grandma, my cousin, and me…I’m the baby looking for an escape route.

When I was about two, my mom got married to my dad, and then we moved to Houston. I didn’t have as much interaction with my Grandma after that.

Yet I have memories. We took a few trips out to California. She and my Grandpa made a few trips to Houston. My grandma would write us letters. She would send us books and tapes where she read the text out loud, so we could listen to her tell us a story. She made me a quiet book when I was a baby. And she made me a quilt.

Grandma and Grandpa on their Wedding Day

Grandma and Grandpa on their Wedding Day

Even after my parents got divorced, my dad would always remark about my grandmother, his ex-mother-in-law, “She’s a pretty amazing woman.”

And she was.

She could do it all. She knit, crocheted, quilted. She cooked and cleaned. She gardened. She raised a family and she was a breadwinner throughout most of my mom’s childhood – in a time when most women didn’t work outside of the home.

I remember Grandma coming out to Houston when my brothers were born. She’d clean, cook, and help my mom…all while crocheting baby blankets, tying quilts for my sister and I, and doing some small renovations in our house. Even though I didn’t understand everything that went into what she was doing, I remember that I loved having her there. And I remember that she never seemed too tired. She never complained. She worked, worked, worked, and we reaped all of the benefits.

This is another favorite picture. Doesn't she look like a feisty, fun girl?

This is another favorite picture. Doesn’t she look like a feisty, fun girl?

In some ways, my grandma seemed kind of no-nonsense. She had such a work ethic. Yet she was also absolutely hilarious – in the kind of quiet way that sneaks up on you. She was so practical, so matter of fact.

One time, when I was an adult, my Grandma was visiting me while I lived in Utah. We headed to Target to buy her a shirt. I was helping her look for something that she might like. I found a shirt, and thought it was very basic, it had something printed on it – some kind of label or brand. I honestly can’t remember.

She said, “What’s that, written on the shirt?”
“I think it’s the name of the brand.” I replied.
“Well, I’m not getting that. They don’t pay me to wear their clothes.”
“It’s a good price, though.”
“I’m not a walking billboard,” She said, and she found a plain, coral tee shirt that suited her much better.

I appreciate this outlook more and more every time I think about it.

So Pretty.

So Pretty.

After living in Houston for about 14 years or so, when I was a teenager, we moved to Pennsylvania – which happens to be even further away from California. We didn’t see my grandma for a really, really long time.

So much attitude. I LOVE IT!

So much attitude. I LOVE IT!

My grandma endured trials. So many trials. She was very poor, in a material sense, throughout most of her life. My Grandpa had a difficult upbringing of his own, and suffered from his own vices as a result. My grandma had to pick up the slack most of the time.

She suffered through the death of a son (My uncle died of cancer in his early 20s), she suffered through the death of four of her grandchildren. Yet she remained faithful and determined. She never seemed to complain or feel sorry for herself, despite experiencing true grief.

Grandma as a Child

Grandma as a Child

When I went to college, I moved to Utah. I was able to have more experiences with her – anytime she came to Utah for a family reunion, or when I would visit her in California. I tried to make more of a relationship with her by writing her letters and talking to her about family history. I was an okay granddaughter back then even though I hadn’t been geographically close to my grandma for so many years.

I went to California when My grandparents celebrated their fiftieth anniversary.

Fifty Years

Fifty Years

I went to California a few years after that, when my Grandfather passed away.

Grandpa

Grandpa

And then, a few years after the death of my Grandpa, my Grandma had a stroke. I don’t know who was most devastated by it – my grandmother, or her children and grandchildren. Everything about her changed.

The stroke didn’t effect her physically as much as it effected her mentally. It’s amazing how the brain works – how much we take it for granted. She had a lot of trouble speaking and communicating. She knew what she wanted to say, she knew how to say it, but it wouldn’t come out of her mouth.

She was a different woman.

It was a shock to all of us, but I think maybe it shocked her more than anyone else. She had always been so capable, and now, she was struggling with the most simplest of communication.

Despite this trial, she still bore such a strong, moving testimony of the Savior and the Gospel. Though her speech was slurred, her simple testimony that “This book, the Book of Mormon, is good,” was powerful and clear through the Spirit that accompanied her conviction.

She still worked hard. She came to my house when my first daughter, Tiger, was born. She held and rocked the baby, sang “I am a child of God,” and crocheted Tiger’s blessing dress.

She made progress and was able to keep living on her own. I stayed at her house once, shortly after she got this little (six-pound) dog, Millie. It was so cute. Grandma would clean, and garden, and cook. She would walk the dog, then hold it in her lap while complaining to it, “Someone needs to teach you to work. This is still one of my favorite memories. Hilarious.

Grandma and Grandpa

Grandma and Grandpa

More time passed, as did more strokes, and more difficulties, and then eight years ago it was determined that she would move away from California and to Pennsylvania to live with my mom.

She hung on for eight years. With each passing day, clinging tighter to her memories and her family history.

It was all so hard for her at the end, which almost makes me angry. I’m not angry at God or even Grandma. It’s just that general sense of anger – the kind that actually gives you the strength to persevere, in spite of your challenges.

I’d like to think that I inherited that stubbornness from her.

Maker's Gotta Make

Maker’s Gotta Make

I recently moved to Hawaii, and all of my stuff is still on the mainland. My sewing machine – in storage. My crochet hooks – in storage. My knitting needles – in storage. My art supplies – in storage. My embroidery floss – in storage.

Hawai’i is paradise, but at night, I need something to keep my hands busy. I finished a small project I was working on, and I’ve been craving making something.

I was telling my mom about this, and she laughs. “You can’t just watch T.V. You always have to do something.”
“Exactly!” I agreed. “I like watching a movie or show at night, but I can’t just sit still and do it. It drives me crazy.”
“You’re just like Grandma.”

It was a true compliment.

I hope that I’ve inherited a fraction of her faith, strength, work ethic. I know that I haven’t inherited her green thumb, but I hope that I’ve inherited her hands that make, that produce, and serve.

You know, actually, I do feel it. I feel like a part of her is in me, and I know that a part of her is in my children, too.

I’m so grateful for mothers and grandmothers. Women. I’m so grateful for my Grandma. This world was a better place because of her.

I only hope to honor and uphold her legacy.

Understanding Virtue: A Scripture Chain

In my ward, we are doing a Book of Mormon Summer reading challenge. This will help the young women to complete their value project for virtue: to read the Book of Mormon. The challenge is to read the Book of Mormon in 70 days – during the summer. (It is roughly 7.5 pages a day).

I’m going to start my summer reading challenge tomorrow. Today, I wanted to figure out what to study as I read the Book of Mormon. So…I’m thinking about the Virtue value project. I’m struck by the following question:

“What did He and those who followed Him do to live virtuous lives?” – from Virtue, Personal Progress Value Experience

And I think that’s what I want to study/learn about

Virtue!!!

Virtue!!!

Personally, I feel like we have a pretty limited understanding of virtue. I think that many of us feel like virtue means chastity. If so, then why not simply call it chastity? Maybe then we’ll elaborate and say, “Purity.” Still. Virtue is not really interchangeable for either chastity or purity. Sure, virtue includes chastity and purity, but I really think that it is that and more.

Here is a quick scripture chain that might help to shed a little light on virtue.

Proverbs 31:10

“Who can find a virtuous woman? for her price is far above rubies.” – Proverbs 31:1

This is the “virtue” scripture that usually comes to mind. It seems nice. I don’t know. We might have some stereotypes or even wrong impressions about this scripture. This isn’t a scripture that describes a woman who is quiet and appeased by a bunch of gems. This isn’t a scripture that describes a woman who is property that can be bought.

The rest of 31 describes the many “virtues” of this virtuous woman. They include:

  • She is trustworthy.
  • She does good – especially within the context of her marriage.
  • She works with her hands.
  • She brings food. She physically nourishes her family.
  • She wakes up early and takes care of her stewardship.
  • She is a wise investor.
  • She is a gardener – or creator.
  • She is a hard worker.
  • She knows that her merchandise is good. She is confident.
  • She has many skills – she is knowledgable.
  • She is charitable to the poor.
  • She is not afraid or helpless.
  • She provides well for her household.
  • She is elegant.
  • She causes her household to be elegant as well.
  • She brings fame and honor to her husband because of her many strengths.
  • She is strong.
  • She is honorable.
  • She is wise.
  • She is kind.
  • She is not idle.
  • She is a mother.
  • She is prolific in good works (of all kinds).
  • She fears the Lord.
  • She is praised.

All of these items in this list are ways that this woman is virtuous. You could say it another way – she is powerful. Her purity and chastity are part of what makes her virtuous, but she is more than that, too. She gets stuff done. I want to be like her, you know?!

Really look through this list with an open heart and mind. Today, we’d call the virtuous woman a “super-woman,” perhaps. She has a lot going on, for sure, but these things are all achievable – not all at once, but over time. (That’s nearly always the way). We can become wise, elegant, chaste, charitable, honorable, and strong. We don’t have to throw all of the balls in the air and do them at once. We have a lifetime to develop these qualities. And, while we’re striving, I believe we can consider ourselves to be virtuous women.

Doctrine and Covenants 121:45

“Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.” – Doctrine and Covenants 121:45

Now, lest you think that the charge to be virtuous only applies to women, here is an example where men are told to be virtuous, too.

Throughout verses 41-46, the Lord instructs Joseph Smith on the use of the Priesthood. In verse 39, the Lord warns Joseph of the nature of most men in regards to the Priesthood and to power, in general:

“We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.” – Doctrine and Covenants 121:39

So – the Lord then tutors Joseph Smith on how to be a man who righteously bears the Priesthood of God. Since we made a list for the ladies, we’ll make a list for the men.

  • Not power hungry
  • Long-suffering
  • gentle
  • meek
  • loving to others – unconditionally
  • kind
  • exhibiting pure knowledge
  • without hypocrisy
  • without guile
  • reproving – which means GENTLE CORRECTION
  • sharp – exact and quick – so the dude who reproves with sharpness will correct gently with exactness. He won’t do a “hack job” of it. “Reproving at times with sharpness” doesn’t mean being a bully. Quite the opposite.
  • guided by the Holy Ghost
  • loving, especially to those whom he has gently corrected
  • knows that “faithfulness is stronger than the cords of death.”
  • bowels are full of charity
  • virtue garnishes his thoughts at all times – his mind is pure and chaste which makes it poweful
  • confident in God
  • gains an understanding of the doctrine of the Priesthood
  • has the Holy Ghost as a constant companion
  • righteous
  • a father

So – men also have high standards. Both men and women are expected to be not only virtuous, but to strive to be the best people that they can be. We are all expected to be not only pure and chaste, but also motivated by faith and filled with charity. This enables us to be empowered by God.

Virtue figures into this greatly. I think that virtue is not only a commitment to be righteous (pure and chaste), but it becomes a well of power within us.

Luke 6:19

“And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.” – Luke 6:19

This scripture is about Christ – when He healed some people “vexed with unclean Spirits.” I find this use of the word “virtue” particularly interesting because it challenges our modern notion of virtue.

Here, we wouldn’t describe Christ’s virtue as “chastity.” It is something else. It is a power to heal others.

His healing power is described as virtue also when the woman touches His hem and is healed:

“And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.” – Luke 8:46

Christ was traveling in a throng of people. Undoubtedly many were touching Him. But only one was healed, and when that healing took place, He could feel his power being physically transferred to this woman.

There is a connection between virtue and power.

We will study one final example like this.

Alma 31:5

“And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.” – Alma 31:5, emphasis added.

God’s word, as Alma knew, was virtuous. Not only does virtue, in this context, mean pure, righteous or chaste, we learn that virtue is a power that is stronger than the sword.

***

Now that we have studied these verses, I think that we can make better sense of virtue. Virtue is power that is rooted in righteousness and purity. It’s power comes from our decision to be righteous, chaste, and made pure through the Atonement of Christ. So, virtue is definitely related to chastity and purity, but it is a little bit more than that!!! Virtue is a source of power.

Virtue is not a power of force. It is not a power of material wealth. It is a power that surpasses the understanding of this world. Virtue is a power that can enable us to heal, to nourish, to strengthen, and to provide. Virtue is a power that is rooted in our Savior and can only be accessed when we are doing what we can to be like Him.

Really, virtue is pretty awesome. So I will agree with the proverb. The price of a virtuous woman is far above rubies. The price of a virtuous man is far above titanium.

I want to develop this quality.

Okay, I’ll end with one last scripture – because it is applicable and might give us a hint on how to develop virtue for ourselves.

Doctrine and Covenants 88:38-40

“And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.

All beings who abide not in those conditions are not justified.

For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things. – Doctrine and Covenants 88:38-40

So – if we want to have virtue, then we have to identify that it is built upon laws and principles. Virtue is only built upon the very highest principles of righteousness.

Additionally, if we want to be virtuous, then we must learn to love virtue. I have a feeling it is one of those qualities that continues to add to itself as we continue to progress and apply the Atonement in our lives.

***
What are your thoughts on virtue? Do you think it is an outdated stereotype or a source of strength and power? How can you work to develop virtue in your life?

The Atonement: Christ’s Advice on Prioritizing

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 6

“1. In Matthew 6, Christ is still teaching the Sermon on the Mount that began in chapter 5. Specifically, He is speaking to His apostles and servants in the church. His teachings—His ministry—are a part of His primary purpose and are the set up to His eventual Atonement. See if you can find how the Savior’s teachings in this chapter fit into the work of the Atonement, the Plan of Salvation, and your life, personally.

2. In this chapter, we have examples of how not to do and how to do certain things. What are these things? What does Christ teach about them? Can you think of times when Christ models the way to do what He is teaching? How does His example help you to better understand Christ and your relationship with Him? How does understanding the way He serves, fasts, and prays help you to gain insight on the act of the Atonement?

3. Think of the last major section of this chapter (“Take no thought for your own life…” in verse 25). How did Christ exemplify this? How does the Atonement help us “not to take thought of our own lives”? Is there anything we can do to work out our salvation on our own? What do we rely on in order to receive salvation? How can you apply His example in your own life?” – New Testament Study Companion: Matthew

So – in Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He teaches us how to give alms, pray, forgive, fast, prioritize, and remain loyal to God.

Today, we’ll focus on what the Savior teaches us about prioritizing our lives, why it is important, and how He exemplified it in the Atonement.

What do you treasure?

What do you treasure?

Prioritizing

Do

  • Do lay up treasures in heaven
  • Do keep in mind that where your heart is, there is your treasure also</li<
  • Do keep your eye single to God and full of light

Don’t

  • Don’t lay up treasures upon earth.
  • Don’t get distracted from God. If your eye is not single to God, then your body is full of darkness.

Catania, Why are you calling this prioritization, rather than materialism or financial advice?

Maybe you already know the answer to this question. Maybe you have already thought of this scripture in these terms: that the advice to lay up treasures in heaven is all about prioritization. I have to admit, however, I’ve always thought that this was merely a small sermon on materialism.

It is so much more.

The Savior is teaching us how to prioritize our lives. And the advice is simple: lay up treasures in heaven.

If we have this at the center of what we do, then we won’t waste time on the things that are corrupted by moth and that rust. Instead, we will find that we have spent our lives on doing the things that will bring us joy – both here and in heaven.

I think that this advice is less about finances and materialism because of what the Savior says in verses 22-23:

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” – Matthew 6:22-23

By the way – there is a JST in verse 22 that helps us understand it more:

“The light of the body is the eye: if therefore thine eye be single to the glory of God, thy whole body shall be full of light.” – Matthew 6:22 – JST is included in italics

Additionally, we learn that “single” means (from the Greek translation): healthy, sincere, without guile.

This advice that Christ gives is associated with “treasures in Heaven.” If you look at the entire chapter of Matthew 6, The Savior does address materialism pretty directly (that will be the next blog post – no man can serve two masters). However, here we learn that we need to lay up treasures in heaven, and to have our eye single to God.

There are many things that we might be treasuring above God. Popularity. Fame. The “perfect” body. Perhaps we even treasure something that is good, but somehow it becomes something that causes us to take our eyes off of God’s glory. Keeping our eye on God’s glory is the key to laying up treasure in Heaven.

The Benefit of Having an Eye Single to God’s Glory

I really like the concept of having an eye single to God’s glory – or an eye of faith. It is the only way to really succeed in this life and return to Him in the life to come. And there are a few really great scriptural examples of this kind of eye of faith.

I’ve written about how Alma had an eye single to God’s glory in this blog post.

Another example of an eye single to God’s glory is that of Stephen.

In Acts, we read about Stephen. He was a Christian disciple in the early church. He had been taken by a council of the Jews and was being questioned. He stood fast to his faith, taught the council how Moses was a type of Christ, He witnessed against the council – and their wickedness, and He testified of Heavenly Father and Jesus Christ.

The council of the Jews wasn’t too excited about what Stephen had to say. In Acts, we read:

“When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” – Acts 7:54-56

Many of you are probably familiar with this story. Stephen looked up steadfastly into heaven and then saw Heavenly Father and Jesus Christ.

Stephen Sees Jesus on the Right Hand of God, by Walter Rane

Stephen Sees Jesus on the Right Hand of God, by Walter Rane

Usually, when I think of this story, I kind of stop here. Stephen looked steadfastly into heaven. He saw two personages, he testified of them, and he was martyred for his testimony.

But take a second, and really think about it. Think about what Stephen was doing: He was looking steadfastly into heaven. In other words, his eye was single to God’s glory.

I don’t think that this was the first time Stephen looked steadfastly into heaven. In fact, I kind of think that he had been looking steadfastly into heaven long before this moment. He did this through expressing his faith and living as a disciple. Because he had developed his eye of faith, when he was under immense pressure, he didn’t back down out of fear. He still looked steadfastly into heaven, received a sure witness, and died protecting it.

I love this example because Stephen was literally looking into Heaven. He is a good example. His example teaches me that I can do the same – on a more spiritual level. I can look steadfastly into heaven by covenanting with God and then keeping those covenants. I can look steadfastly into heaven through prayer, scripture study, and obedience to the commandments. Going to the temple often also helps to focus our gaze heavenward.

Additionally, I know that if I will focus my eye on God’s glory, then I will be strengthened during the times of intense pressure and temptation.

Keeping my eye single to God will fill my body with light – just as the Savior promised. And it is the way that I am able to keep Christ’s charge to “lay up treasures in heaven.”

Christ, The Atonement, Treasures in Heaven, and An Eye of Faith

Of course, Christ was the perfect example of everything that we should be – proper prioritization included. Throughout Christ’s life, He focused on laying up treasure in Heaven.

For now, we’ll look only at His experience of the Atonement – and how He chose to lay up treasures in Heaven by prioritizing God above all else.

In the Garden of Gethsemane
Christ never gave into His own desires. Even though He suffered greatly, He still prioritized the will of God. While suffering in the Garden of Gethsemane, three times He said:

“O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” – Matthew 26:39

Christ – doing the will of God – was laying up for Himself treasure in Heaven. The treasure He obtained was resurrection for Himself and all mankind. He also obtained the great treasure of an Atonement that could exalt all of us.

Christ’s Capture
After suffering in the Garden of Gethsemane, Judas came and betrayed the Savior with a kiss. As Christ was being arrested, Peter smote off the ear of an officer. Christ healed the injured man and said to Peter:

“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?” – Matthew 26:53-54

Again, Christ prioritizes God’s will above all else. Even though He finished suffering in the Garden of Gethsemane, there was still much more to suffer and endure. His Atonement and work was not yet done. He still had to keep His eye single to the glory of His Father in order to finish the work of the Atonement.

Christ made the deliberate choice to allow Himself to be arrested and judged. He could have escaped the officers and high priests. He could have had twelve legions of angels defend Him.

However, He knew what His work was. He understood God’s will and God’s purpose for Christ. Instead of laying up treasures on earth and protecting Himself, physically, Christ chose to lay up treasures in Heaven and finish His work of the Atonement.

The Judgment of Christ
Again, Christ had a chance to lay up treasure on earth rather than in Heaven when He was judged by Pilate, Herod, and then Pilate again. Yet Christ submitted to their judgment.

Pilate was relatively uninformed of the divinity and mission of Christ. He only knew that the Jews he ruled over were stirred up. Pilate was motivated by treasures on earth, so He wanted to pacify these angry constituents. Yet, Pilate also seems to be worried about condemning an innocent man – who is potentially the very Son of God.

Jesus is condemned before Pilate. (The Life of Jesus Christ Bible Video)

Jesus is condemned before Pilate. (The Life of Jesus Christ Bible Video)

The contrast between the two (Pilate – who lays up treasure on earth; and Christ – who lays up treasure in Heaven) is striking:

“When Pilate therefore heard that saying, he was the more afraid;

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.” – John 19:8-13

Pilate – who prioritized his earthly wealth and stature – went against his intuition and was swayed by the Jews argument – that by letting Christ live, he was jeopardizing His relationship with Cæsar.

Christ, on the other hand, prioritized God’s will. Though He had more power than Pilate and any other earthly force, Christ submitted to the will of God. Christ was judged and then condemned to death by crucifixion.

The Crucifixion
Christ faithfully kept His eye single to God’s glory. This steadfastness enabled Him to perform the work of the Atonement in the Garden of Gethsemane and accept His capture and judgment. Of course, He would still have to overcome another great hurdle – the actual crucifixion.

I can only imagine the pain of the crucifixion, but the only time Christ cries out is when His father forsakes Him. We read:

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” – Mark 15:34

I think that this is worth mentioning because we know – Christ always had an eye single to God’s glory. He never looked away from God. Yet God looked away from Him. Elder Jeffery R. Holland humbly and succinctly explains the reason that Christ had to be forsaken, even though He never took His gaze off of His Father:

“With all the conviction of my soul I testify that He did please His Father perfectly and that a perfect Father did not forsake His Son in that hour. Indeed, it is my personal belief that in all of Christ’s mortal ministry the Father may never have been closer to His Son than in these agonizing final moments of suffering. Nevertheless, that the supreme sacrifice of His Son might be as complete as it was voluntary and solitary, the Father briefly withdrew from Jesus the comfort of His Spirit, the support of His personal presence. It was required, indeed it was central to the significance of the Atonement, that this perfect Son who had never spoken ill nor done wrong nor touched an unclean thing had to know how the rest of humankind—us, all of us—would feel when we did commit such sins. For His Atonement to be infinite and eternal, He had to feel what it was like to die not only physically but spiritually, to sense what it was like to have the divine Spirit withdraw, leaving one feeling totally, abjectly, hopelessly alone.” – Jeffrey R. Holland

While we struggle to keep our eye single to God’s glory, we will not have to endure what Christ faced. We will be blessed with the companionship of the Spirit when we live worthy of it – exercising our eye of faith. Of course, there are times when there seems to be a pavilion that covers the Lord’s hiding place. (See Doctrine and Covenants 121:1.) However these “pavilions” are usually caused by our own lack of faith or even disobedience. Even when it is difficult to “see” the Lord, we can follow Christ’s example and keep our eye firmly fixed on God’s glory.

Christ’s gaze had always been fixed on His Father, and while on the cross, Christ continued to lay up treasures in heaven by sacrificing His very life – even while Heavenly Father forsook Him and left Him to finish His work by suffering alone.

Because Christ prioritized God, He submitted to the excruciating work of the Atonement. In doing so, the Savior did lay up treasure in Heaven not only for Himself, but also enabled all of us to lay up treasure in Heaven, too.

***
What can you do to prioritize God and lay up treasure in Heaven? How can you keep your eye single to His glory? How does Christ’s example in the Atonement help you to better understand this teaching from the Sermon on the Mount?

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