Always Remember Him

I haven’t written in a while, I’m not going to give some kind of recap of life or excuse. Let’s just continue on… 🙂

As I sat in church today, I kept thinking about the covenant we make each week in sacrament meeting: to always remember Him.

And I wondered why, why is it so important to always Remember the Savior?

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Getting outside helps me to remember Him

Now, this line of questioning is not out of doubt or disbelief. It is a way to seek more knowledge and understanding in my life. Why do we always remember Him?

One

We must always remember Christ because we have been commanded to.

Two

I happen to believe that God is not arbitrary and that each commandment serves some kind of real function.

As I pondered this thought – remember the Savior, I realized that we are commanded to always remember Him because it is the way. It is the secret to our success.

In 2 Nephi, we learn:

“And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” – 2 Nephi 31:20

After we first covenant with God in the waters of baptism, we aren’t done. We still have a life to live. We still must navigate the test of mortality.

Nephi tells us this. After baptism, all is not done. We must still rely on Christ’s ability to save us.

And we must do a few things: 1) Press forward with a steadfastness of Christ; 2) Have a perfect brightness of hope; 3) Have a love of God and of all men; 4) Press forward; 5) Feast on the words of Christ; 6) Endure to the end.

Then, we will have eternal life.

Now, think back on that promise made each week when partaking of the sacrament – to always remember Him.

In the covenant we make – to always remember God – we are given the help we need in order to do the 6 points needed in order to inherit life. Remembering Christ – ensures our steadfastness in Him; remembering Christ will help us to have a bright hope. Remembering Christ fills our hearts with love for Him and for others. Remembering Christ can help us to have the tenacity we need to push on and press forward in our lives. Remembering Christ will encourage us to feast on His words and stay close to Him. Remembering Christ helps us to endure to the end.

I love the elegance of God’s laws, commandments, and blessings. When we keep our covenants, we are empowered with exactly that which is needed for us to receive the gifts that God wants to give us.

What do you do to always remember Him?

Protecting Religious Liberty Protects All Liberty

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La’ie, Hawai’i Temple

In case you didn’t see the title of this post, you can read it again right now…Protecting and religious liberty will protect all liberty.

Liberty

First and foremost, we need to understand what liberty actually is.

Here is a list of the definitions of liberty.

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Liberty is more than the “freedom to.” It is also the “freedom from.” This is an important distinction to make.

Freedom to

This is what we usually think of when we think of liberty of freedom. We have the freedom to choose, act, etc. In the gospel, the “freedom to” do something is agency. We are all blessed with agency. God loves and is the great protector of our agency. He doesn’t interfere greatly with our lives, but lets us choose as we will, even if it is something that will not please Him.

I also believe in freedom to choose, speak, think, believe, and exercise faith.

“Freedom to” act is not where freedom and liberty end. It is only the beginning.

Freedom From

As I mentioned earlier, God loves and is the great Protector of our agency. This is why He has given us commandments. Commandments and covenants aren’t arbitrary rules of a power hungry God. Instead, they are the “hacks” that enable us to live lives of liberty.

The commandments will keep us free from addiction, pain, strife, captivity and constraint. When we keep the commandment to forgive others, then our hearts are free from the captivity of anger and revenge. We then are better able to think and act.

In other words, “freedom from” helps to keep us “free to.” We become agents to act rather than be acted upon.

Liberty enables us to act rather than react to circumstances or actions of others. Liberty enables us to live abundant rich lives rather than live lives that may be indulgent but are riddled with addiction.

When we start to understand what liberty is, we naturally want to protect it.

The Constitution Protects Religious Liberty

It seems like people love to say that there is a “separation between church and state” as if religion needs to stay out of the government. The irony is that the first amendment of the constitution was written so that the government would stay out of religion.

In the Bill of Rights, we read:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” – Amendment I, Bill of Rights, The Constitution of the United States of America

These are the first words of the first amendment in the Bill of Rights. Remember that the Constitution wouldn’t have been ratified without the Bill of Rights.

I mean just think about the  phrase – Bill of Rights… These are our RIGHTS!

And according to this amendment, the separation of church and state is all about congress and the government staying out of the business of any church.

Congress can neither make a law to establish religion or prohibit the free exercise thereof. Right now, we are being subjected to a potential loss of this right. Religious rights are being jeopardized.

If our government can create laws that will nullify this first amendment, then what will stop our government from stripping away other rights?

Patterns

Today, I was blessed to hear the words of a living apostle, Elder Jeffrey R. Holland. He spoke on protecting religious freedom. He gave an example from The Book of Mormon. About 90 years before the birth of Christ, on the American continent, a democratic republic was organized by a dying king. King Mosiah didn’t have anyone to pass the kingdom on to (all of his sons were serving missions and refused). He decided to create a system of judges that would govern the land. These judges would be elected by the people.

Today, Elder Holland and quoted the following scripture:

“Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.” – Mosiah 29:26-27

This is an oft-quoted scripture, and most Mormons are relatively familiar with it. I believe that it’s true, too. There is safety in democratic practices because usually the majority of the people desire that which is right. Even if we don’t all believe in the same God or religion, most of us believe in the sanctity of life. Most of us believe we should be kind. Most of us think that lying and stealing is wrong.

Most of us, even if we go by different names and religions, still want that which is right.

But things change. And King Mosiah warned that when the majority of the people choose iniquity, then they will be visited with the judgments of God.

As I said, many are familiar with this scripture. Elder Holland recognized this fact, and then invited us to read a related, though less familiar scripture.

This scripture happens about 120 years after King Mosiah had created a democratic system. The people are still being governed by judges, but some changes have happened.

“And it came to pass that in this same year, behold, Nephi delivered up the judgment-seat to a man whose name was Cezoram.

For as their laws and their governments were established by the voice of the people, and they who chose evil were more numerous than they who chose good, therefore they were ripening for destruction, for the laws had become corrupted.” – Helaman 5:1-2

Notice the last phrase in the second verse, “for the laws had become corrupted.”

As I read this and thought about the warning given by King Mosiah, I wondered – what came first? The wicked majority voice or the corruption of laws???

We are at a crossroads now. Activist judges and loud minorities are influencing laws – even laws that will prohibit religious liberty and limit the personal liberties of all who live here. I believe that the majority of people now desire that which is right, but if our laws begin to change, then how will it impact us?

If we elect those who both influence us negatively and limit our liberties, then we may start to see a change. We might witness a majority who choose evil over good.

Again – remember choosing evil over good doesn’t mean everyone is a Christian. It means that we will see more people who choose to cheat others (eg: Wall Street circa 2007???), we will see more people care little about human life and rights (eg: Any war torn country right now!.) When we have a majority that chooses evil over right, we will self destruct. So we must protect our liberties now – our religious liberties, so we can continue to be an innovative, vibrant, and abundant society.

***
I feel like I need to end this with some kind of advice on how to protect religious liberty. Here are a few ideas. They come from a talk given by the Apostle, Robert D. Hales.

  1. Be informed – Get involved with the community to know what issues could have an impact on religious liberty. I must confess that I haven’t always done this in the past, but I will start now. This is such an obvious place to start.If you are reading this post and thinking that what I’m writing is nonsense, then take a few minutes to inform yourself – find out what is happening in regards to religious liberties. There is no need for anxiety, but becoming educated is crucial for any other kind of action.
  2. In your individual capacity, join with others who share our commitment to religious freedom. – I like this – in your capacity. Today, I’m using my capacity by writing a blog post. You are using your capacity by reading it, and you could even choose to share it. Perhaps your capacity is greater. You could volunteer for a political figure or cause that will support religious freedom. I don’t have that kind of time right now. If you are a mother of young children, your “capacity” might include teaching your children. There is something that each of us can do. Share an article on facebook. Share a quote on Instagram. Donate time or money to a cause that supports religious freedom. Any bit helps. Just do what you can.
  3. Live your life to be a good example of what you believe As Elder Hales said, “How we live our religion is far more important than what we may say about our religion.” Isn’t that the truth?! Becoming informed and getting involved really won’t matter much if you aren’t living right. Does this mean we have to be perfect? No! No one is perfect. But doing our best to live our religion will help to preserve religious liberty because it shows to others precisely why preserving this liberty is so important. We should be the kind of people that others want to live with. 🙂

Thanks for reading this long post. I hope it has been helpful and hopeful to you. I hope that you are inspired to stand fast in the liberties wherewith we have been made free – no matter your religious background. I hope that you will join me in rejoicing in and protecting our precious liberty.

Three Points on Baptism as Taught by Alma (Alma 4:4)

Lately, I’ve been studying a bit about baptism. I came across the following verse, and am astounded by how much we can learn about the ordinance of baptism from one little verse.

“And they began to establish the achurch more fully; yea, and many were baptized in the waters of Sidon and were joined to the church of God; yea, they were baptized by the hand of Alma, who had been consecrated the high priest over the people of the church, by the hand of his father Alma.” – Alma 4:4

Not me - just a generic picture of baptism. :)

Not me – just a generic picture of baptism. 🙂

Three Points on Baptism

  1. Baptism by Immersion – In this verse, we learn that many people were baptized in the waters of Sidon. Alma baptized these people according to the pattern which had been set by his father. He “buried” the people in the water. (See Mosiah 18:14-15.) The person being baptized is fully immersed in the water. This symbolizes the burial of the natural man and the birth of the disciple of Christ. Baptism is a token of our commitment to the Savior as we strive to put off the natural man.
  2. Baptism is connected to the establishment of the Church and our Official Membership of it – In some ways “organized religion” doesn’t seem super cool these days. But, we know that God’s house is a “house of order.” If we believe in Him, then we quickly learn that His religion has always been organized. Throughout the scriptures, we read about a book of life. In fact, the Bible Dictionary has a great, succinct explanation:

    “Spoken of in Philip. 4:4; Rev. 3:5; 13:8; 17:8; 20:12; 21:27; 22:19; see also Dan. 12:1–4; Luke 10:20. In one sense the book of life is the sum total of one’s thoughts and actions—the record of his life. However, the scriptures indicate that a heavenly record is kept of the faithful, whose names are recorded, as well as an account of their righteous deeds (D&C 88:2; 128:7)." – Bible Dictionary: Book of Life

    In order to have our names written in His book of life, in order to “enter into the Gate” that leads to the Kingdom of Heaven, we must be baptized. We are then counted as members of His church, and we enjoy both the blessings and responsibilities of such membership.

  3. Baptism Must Be Performed by One with Authority – Again, God’s house is a house of order. Alma the younger is the one who baptized the people. He was the high priest, and, according to this verse, he was consecrated to be the high priest by the hand of his father – who was the high priest before him. Alma the elder received authority directly from God. (See Mosiah 18.)

Overall, what impresses me about baptism is the reminder that it is truly an ordinance. It is a token of our commitment and covenant. It isn’t just a “nice thing” that we do. It isn’t a thoughtless ritual. It isn’t a cultural custom. The Savior was baptized. The Nephites, anciently, were baptized. And we have been commanded to be baptized.

The Savior taught:

Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot denter into the kingdom of God.” – John 3:3-5

Nephi poignantly teaches:

“And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!” – 2 Nephi 31:5

We need baptism. We aren’t holy. Baptism is a gift.

I was eight years old when I was baptized, and I still remember the events of the day. I had a brand new, white dress. My grandma was there. I was baptized by a family friend – Elton Cribbs. And afterward, I was confirmed a member of the Church of Jesus Christ of Latter-day Saints and given the gift of the Holy Ghost by Gordon Rose. I felt so much purity and joy that day. I didn’t want to leave, I just wanted to continue to feel the simple joy of the gospel.

It has been nearly 30 years since my baptism, and it still means so much to me. I’m grateful for the covenant I made when I was a child. Though my knowledge has matured, my faith is still very similar as the faith I had when I was a young child. I knew then that I was a daughter of God. I know I am a daughter of God. I knew then that the Savior gave us an example – to be baptized. I know now that the Savior gave us an example – to be baptized. I knew then that in order to grow in the Spirit, I needed to be baptized. And I know now that in order to continue to grow spiritually, I need to continually renew and review the covenant I made when I was eight.

Have you been baptized? If not, what do you suppose is holding you back from making this covenant and receiving such a blessing in your life? If you have been baptized, how has it shaped and blessed your life?

Illustrated Book of Mormon Commentary for a Teenager (Part One)

When my oldest daughter turned 12, I made her a special book. (You can read about it here .) – She will be turning 16 in a little over a year, and I’ve decided to start making another book for her. This time, it will be about the Book of Mormon. (In case you’re wondering, I made a book for her when she was 14. I’ll probably post it on here soon).

The Title Page

The Title Page

So, I just started this. I’m using one of my favorite – sketchbooks (although the one I’m using is hardbound rather than wirebound).

Why am I doing this? Is it because I’m crazy? No. I’ve thought a lot about how to teach my children the gospel. I’ve thought about lecturing them – and lectures weren’t particularly helpful in my life. I mean I honestly don’t remember if my parents lectured me. I know that they said stuff to me, but I zoned out very easily as a teenager.

I don’t particularly like lecturing my teens right now, either. It feels boring and pointless. But how do we teach our kids the gospel? How do I teach them the things that I know and understand and what them to know and understand?

In this quest, I’ve been inspired by the words of Nephi:

“And we talk of Christ we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” – 2 Nephi 25:26, emphasis added.

I feel like writing what I want to teach my children is an effective way (for me) to preach to them without seeming preachy! I can write lectures, make them cute and heartfelt, and instead of zoning out – my kids will treasure these lectures. That’s the idea, anyway. It’s not sneaky. I’m just being as wise as a serpent and as harmless as a dove. 🙂

So – this is a Book about the Book of Mormon. I’ve divided it as follows:

  • Title Page
  • Timeline of the Book of Mormon
  • Explanation of the Small and Large Plates and their Authors
  • 1 Nephi
  • 2 Nephi
  • Jacob
  • Enos
  • Jarom
  • Omni
  • Words of Mormon
  • Mosiah
  • Alma
  • Helaman
  • 3 Nephi
  • 4 Nephi
  • Mormon
  • Ether
  • Moroni
  • So – pretty straight forward.

    Title Page

    On this page, I just wrote that the Book of Mormon is another Testament of Jesus Christ. I wrote my hope for her – that she will continue to read the Book of Mormon in her life. I also told her about this book that I’m making for her:

    “This book is a gift to you from me. It’s kind of a “commentary” on the Book of Mormon. I’ve been inspired by Nephi’s words, ‘And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.’ (2 Nephi 25:26).

    I want you to know – not only do I want you to know the Book of Mormon for yourself, but I also want you to know my testimony of it.

    I hope that this book will be a blessing to you now and for years to come. Love, Mom.

    ***
    So – that’s the beginning of this fun ride. I anticipate that it will take me a little over a year to finish this book. It will require a lot of work and effort, but I’m sure that it will be worth it. Maybe you have a child who could use something like this? Try writing your testimonies and lessons you have learned in the Book of Mormon. I’d love to see what you come up with if you do it, too.

The Book of Mormon is Another Testament of Jesus Christ

Book of Mormon Tad R. Callister

This quote comes from, “The Book of Mormon – A Book from God,” by Tad R. Callister from the October 2011 General Conference.

I love this testimony and truth about the Book of Mormon. Look at the language Elder Callister uses:

  • emblazoned
  • undeniable
  • merciful
  • remedy
  • superior healing power

Truly, the Book of Mormon is powerful.

The Book of Mormon teaches us principles that will give us “book knowledge” about the gospel. But there is more. When we read the Book of Mormon every day, we are inspired to live what we have learned. It is when our reading and our daily commitment to live what we have learned combine that we gain experiential knowledge of the Savior.

We will then have a witness of Him emblazoned on our souls. And what does that mean – that we are really close to a really “neat” guy – that we are super knowledgeable about someone who was a “great rabbi”?

No!

It means that we are empowered by the Atonement. It means that we are healed from our sins. It means that we are comforted caused by the pain of others. It means that we are made whole from the infirmities we face in mortal life. It means that we are empowered to overcome our weakness.

Having Christ emblazoned on our souls means that we know of Him through study and that we know Him through intimate experience.

I know that this is true. The Book of Mormon has been a beacon in my life. It has brought me close to the Savior. It has worked with the Bible to help me understand 1) Why I need a Savior, and 2) How the Savior truly is a manifestation of God’s love.

Do you have a witness of Christ emblazoned on your soul? How has the Book of Mormon helped you to gain this witness?

Christ’s Advice on Loyalty to and Trust in God

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

In Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He gives us advice on giving alms, prayer, forgiveness, fasting, prioritization, and loyalty to and trust in God.

Today, we’ll focus on the final point taught in Matthew 6 – our loyalty to and trust in God. We’ll learn about unintended worship of mammon, trusting in God, and seeking His kingdom. Finally, we’ll look at the Atonement and see how this teaching helped Him to perform His sacred work.

Loyalty to God

Do

  • Do remember that it is impossible to serve both God and mammon.
  • Do remember that life is more than meat. (What we eat.)
  • Do remember that our body is more than our raiment. (How we clothe ourselves.)
  • Do remember that God knows our needs.
  • Do seek the kingdom of God and His righteousness.

Don’t

  • Do not attempt to serve two masters.
  • Do not take thought for life – what you’ll eat, drink, wear, etc.
  • Do not be materialistic.
  • Do not take thought for the morrow; the morrow shall take thought for the things of itself.

We will study this section by breaking it down into three main parts.

You Cannot Serve Two Masters

The Worship of Mammon, Evelyn De Morgan

The Worship of Mammon, Evelyn De Morgan

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” – Matthew 6:24

So – the Savior teaches us here that we can’t serve two masters. And who are our masters that we, at times, attempt to serve simultaneously? God and Mammon.

Mammon. I decided to look this word up. I’m familiar with it, of course, but just to be sure that I wasn’t assuming anything, I looked up the definition in the dictionary and found that Mammon is idolatry, treasure, worldliness.

It seems like it would be an easy thing not to do. Who, while worshipping Christ, would also worship mammon? It seems hypocritical. And while Christ often spoke to the Pharisees about hypocrisy, it’s important to remember that the Sermon on the Mount was given to the disciples. So – this is an issue that we believers really need to be concerned with. Our attempt to serve two masters might be happening more often than we think.

Ways we might be serving Mammon rather than God:

  • Excessive consumption of TV and media. Do celebrities and social networking become our “gods”? (I admit that I have a difficulty with internet and media! And I know that it gets in the way with my own ability to be serve God).
  • Addiction to food, drugs, pornography, or gambling These things become our “god” rather than the Lord. In many cases, these addictions can turn us against God. I understand that addiction is real, and I don’t want to make light of the situation for so many. I also know that in order to really beat an addiction, we have to submit to something else – God! We can’t serve to masters. Either our addictions will strip us away from God, or God will save us from our addictions.
  • Consumer Debt. I’ve been thinking about this for a while and have come to the conclusion that being in excessive debt is our attempt to serve two masters. We think that we’re serving God, but we have this other master – Visa or the Bank – that we must answer to. The master of debt never sleeps. It accrues interest. It burdens us. Not only that, but how can we possibly serve God fully if we have the master of excessive consumer debt. I could go on about this, but don’t want to for this post. Maybe it is something that I will write about later in another blog post.

In any and each of the above mentioned forms of mammon (and I’m sure that there are more than what I just now came up with), we cannot serve God as we serve this other beast. It’s impossible.

It is impossible to multitask our allegiances.

Not only that, but the thought that we can is insidious – we will end up loving the one and hating the other.

Take No Thought

Interestingly enough, the scripture about serving God and Mammon isn’t the end of the chapter. It is a part of this series of verses. I have always thought of this scripture on its own – rather than it its context. Thinking about how it fits into the entire chapter of Matthew 6 might shed light on how serving mammon will turn us away from God.

In the very next verse, the Savior asks,

“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.” – Matthew 6:25

I’ve been thinking about why this verse follows the “no man can serve two masters” verse. It’s because they are related.

Instead of serving the master of mammon – worldliness and materialism – we ought to serve the Lord. We know this. And what usually gets in the way? Well – besides our tendency to be like raccoons (shiny stuff!), we kind of get wrapped up in our day-to-day needs.

Of course, we should be self-sufficient, and that’s something to consider. But the Lord is telling his disciples not to take any thought for their life. Instead, they should focus their efforts on something else.

This topic (just like the serving two masters topic) could be studied even further, but the point I want to make is this – instead of getting hung up on many of the details in our lives, we need to trust in God. He knows what we need. He knows that we need food, shelter, and clothing. He has created this entire earth – including us – and He understands the conditions of our lives. He will help us with them!

Our perceived needs should never trump our devotion to God.

Seek First the Kingdom of God

Just to be clear – I don’t think that the Lord is telling us to be lazy bums. He’s not telling us to get stuff for free from others who have more than we do. He’s not telling us to get everything we need from the government. This isn’t some kind of economic or political treatise.

In fact, I think that this is the exact opposite. He’s letting us in on the secret to how we can get all of our true needs met. Christ is telling us the order and pattern of His kingdom. He’s teaching us how to prioritize our efforts. And we can rest assured that we will be blessed for our obedience. Whether we are blessed now, temporally, or in the next life, we will be blessed for keeping His commandments.

The Savior explains:

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” – Matthew 6:33

Before we seek clothing, food, shelter, entertainment, or anything else, we should seek the kingdom of God and His righteousness. When we prioritize the Lord, then the other needs we have will fall into place.

I actually think that it might go deeper than that, too.

I know that when I have started to prioritize the Lord’s kingdom first, before what I considered were my “needs,” I got a better idea of what my actual needs were. The Lord has not only sustained me in life, but He has molded me into a better person who isn’t always claiming to need another bigger, better thing. I’ve come to learn more about what is of true worth and value in this world.

When we choose to serve God over mammon, take no thought of our daily “needs”, and seek God’s kingdom, we show our loyalty to God and learn to rise above materialism. We learn to prioritize God’s kingdom, and trust that He will provide a way for us to have what we need and when we need it.

The Savior, of course, is a perfect example of this.

Christ’s Atonement

The Savior was a simple man from a simple background. It’s safe to say that He didn’t get caught up in a rat race to get ahead. He knew who He was. He knew whom He worshipped. And, above all, He sought His Father’s Kingdom.

During the act of the Atonement, we see this come together.

Only complete devotion to God would be able to empower Christ to get through the agony He suffered in Gethsemane. Even a single deeply-residing devotion toward the world would have nullified everything He did. He was perfectly loyal to God; He loved God perfectly.

Christ didn’t seem to take any thought of what He would eat, drink, wear, or do during this great work. He didn’t worry. He knew a trade – He was a carpenter – and I suppose that He had supported Himself before His ministry. He wasn’t out “bumming” off of people. Additionally, he wasn’t fretting about His retirement plan, His job, His house. He didn’t worry about having the latest in sandals or togas. He was secure that His needs would be met. He completely trusted His father.

During the Atonement, He didn’t take any thought of what would happen to Him later on. He lived in the present moment, always seeking God’s kingdom and fully submitting to every horrible thing that He was subjected to. He was burdened with the weight of the world in Gethsemane, judged and mocked in Jerusalem, and then crucified on Calvary. Yet he took no thought for Himself. Instead, He healed a centurion’s ear, saw to it that His mother was taken care of, and forgave the Romans who crucified Him.

Because of His consecration and complete devotion to God, all that God had was added to Him. He inherited glory and power. He overcame death. And because He diligently sought the Kingdom of God, He can offer it to all of us.

***
Our own potential can only be reached when we completely submit ourselves to God and give up worldliness. It can be difficult. But, instead of letting our minds be clouded by fears and worries, we should look to build His kingdom and trust that He will prepare a way for us to keep the commandments He has given to us.

***
Thanks for reading this today. I’m not sure that it is my best writing. My mind is hazy. This has been in my queue for a long time. Even though this might be written in a pretty confusing way, I feel the concept here with clarity. I know that we cannot serve two masters. I keep learning more and more about myself – how much pride and fear that I have. They reside deep in my soul and take so much to get rid of.

I know that as I look to the Savior’s example, I am encouraged. I can seek God’s kingdom. I can worry less about the details of my life and trust in the Lord. I can trust that He hears my prayers, understands my needs, and that He knows me, personally.

What do you do to “take no thought”? How do you seek Him? How have you benefitted by serving God rather than mammon?

The Atonement: Christ’s Advice about Forgiveness

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 6

“1. In Matthew 6, Christ is still teaching the Sermon on the Mount that began in chapter 5. Specifically, He is speaking to His apostles and servants in the church. His teachings—His ministry—are a part of His primary purpose and are the set up to His eventual Atonement. See if you can find how the Savior’s teachings in this chapter fit into the work of the Atonement, the Plan of Salvation, and your life, personally.

2. In this chapter, we have examples of how not to do and how to do certain things. What are these things? What does Christ teach about them? Can you think of times when Christ models the way to do what He is teaching? How does His example help you to better understand Christ and your relationship with Him? How does understanding the way He serves, fasts, and prays help you to gain insight on the act of the Atonement?

3. Think of the last major section of this chapter (“Take no thought for your own life…” in verse 25). How did Christ exemplify this? How does the Atonement help us “not to take thought of our own lives”? Is there anything we can do to work out our salvation on our own? What do we rely on in order to receive salvation? How can you apply His example in your own life?” – New Testament Study Companion: Matthew

So – in Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He teaches us how to give alms, pray, forgive, fast, manage our finances/materialism, remain loyal to God.

This blog post will focus on forgiveness.

The Sermon on the Mount

The Sermon on the Mount

Forgiveness

Do

  • Do forgive others

Don’t

  • Don’t forgive not – or hold grudges

Very clear advice…

Why Forgiveness Even Matters

I’ve thought a lot about forgiveness over the years. I, like any of you reading this, have been hurt by others. I have also hurt others.

The first thing to ask is why forgive? Why does it even matter?

In Matthew 6, we learn:

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” – Matthew 6:14-15

According to the Savior’s words in these verses, we need to forgive others so we can be forgiven. It seems cut and dry. But, I have to admit. I’m not completely satisfied with that reasoning. In a way it seems kind of like there is this big scoreboard in Heaven with tally marks showing the offenses we’ve received and the times we’ve forgiven others. In other words, it feels like a “rule.” As if Heavenly Father is in heaven saying, Well, you haven’t forgiven so and so…so I can’t help you. (Can you imagine Him saying that, eyes closed, nose in the air? Nope. Neither can I.)

I have come to learn that there is always much more to every commandment than the idea that it is simply an arbitrary commandment.

So…let’s think about this more…

If you look at the context of the advice on forgiveness, Christ says it while He is teaching about prayer. Hmmmm….We have discussed Christ’s advice on prayer here, and we have learned that prayer, alone, was powerful enough to sustain Christ through the Atonement.

Forgiveness is related to prayer. And if we want to have power, then forgiveness is a part of that.

I’m not completely sure why. I feel like I’m figuring this out in my own life. For many years – if not most of my life – my prayers have really struggled. I mean, really bad. I would say them, but it was kind of a chore. Of course I experienced powerful prayers from time to time, but I just can’t say that I ever really figured out how to pray in a way that would bring the kind of power I desired in my life.

Recently, I have started meditating and combining it with prayer. Such mindfulness has helped me immensely. The thing I’ve really learned a lot is that in order for us to pray in the way that Christ has taught, we have to be one with God. The Bible dictionary teaches:

“Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other. The object of prayer is not to change the will of God but to secure for ourselves and for others blessings that God is already willing to grant but that are made conditional on our asking for them. – Bible Dictionary: Prayer

So – the goal of prayer, as so perfectly exemplified by the Savior, is to align our will with God’s. Because of Christ’s prayer, he was able to secure that which God was willing to bless Him with (an Angel, power to perform the Atonement, the power to be resurrected). This only happened because Christ’s will was aligned with God’s.

Obviously, a major part of prayer is the alignment of will. And I think that this is where forgiveness really figures into the equation. If we want to align our will with God, then we need to become more like Him. We need to free ourselves from fear (which gets in the way of faith) and also of contention (which is of the devil). In doing so, we will have faith and we will forgive. It is this mental clarity that will then set the stage for powerful prayer.

Can we really pray if we’re wrapped up in emotions like fear, regret, hatred, or jealousy? Can we really expect to find power in prayer – enough power in prayer to come off conquerer over Satan – if we are consumed with his contentious and unforgiving spirit while praying? (See Doctrine and Covenants 10:5).

I think that when we think of the connection between forgiveness and prayer, and when we think of the potential power of prayer, then the commandment to forgive doesn’t come off as a rule given from a power hungry God as much as it is a hint! It’s the secret to success! It’s the way for us to become the people we want to be. Forgiveness will give us freedom and clarity. And it will make the way available for us to pray powerfully.

Christ, Forgiveness, and the Atonement

The Atonement really is all about forgiveness. The sacrifice of the Atonement was given so that Christ could fulfill the demands of justice while offering us a way to receive mercy. Because of Christ’s Atonement, God is both a just and a forgiving God. It is impossible to separate forgiveness and the Atonement.

While the entire Atonement revolves around concepts of love and forgiveness, Christ also exemplifies His advice – to forgive – in a very specific way.

Christ forgave those who crucified Him while He was being crucified!

Christ forgave those who crucified Him while He was being crucified!

In Luke, we read:

“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” – Luke 23:34

Christ forgave those who crucified Him while He was being crucified. Imagine that! Wouldn’t this have been a good time to teach them a lesson? Could you imagine? He would have had every right to say, “Excuse me. Do you know who I am. What do you think you’re doing???”

Instead of trying to condemn them, trying to “correct” them or teach them a lesson, Christ simply accepted the situation. Those soldiers were ignorant. They had no idea what they were doing. Christ forgave them. And it was relatively simple because He knew that they were clueless.

When we look at the whole picture, we will often find that those who harm us may also be “clueless.” When we look at the whole picture, we will often find that nothing we do or say will change a person – so it is better to simply accept them and then move onto the phase of forgiving them, rather than hold onto our pride and grudges. Typically, we can’t change people. So why waste the time trying? Instead, when we forgive, we relieve ourselves of the burden of the pain we’ve experienced. We are then able to let go and enjoy liberty.

Christ shows us this perfectly, by forgiving those who crucified Him. Because He forgave them, He was able again to focus on His work – which would require His entire attention. He couldn’t waste a single ounce of energy being angry with another person. His forgiveness enabled Him to finish his work, return to Heavenly Father, and be resurrected.

***
What do you think about forgiveness? Have you been able to forgive those who have wronged you? If you have, how did this forgiveness liberate you and enable the power of the Atonement to take effect in your life? If you haven’t forgiven another, what do you think that you can do to forgive them?

The Atonement: Christ’s Advice on Prayer

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 6

“1. In Matthew 6, Christ is still teaching the Sermon on the Mount that began in chapter 5. Specifically, He is speaking to His apostles and servants in the church. His teachings—His ministry—are a part of His primary purpose and are the set up to His eventual Atonement. See if you can find how the Savior’s teachings in this chapter fit into the work of the Atonement, the Plan of Salvation, and your life, personally.

2. In this chapter, we have examples of how not to do and how to do certain things. What are these things? What does Christ teach about them? Can you think of times when Christ models the way to do what He is teaching? How does His example help you to better understand Christ and your relationship with Him? How does understanding the way He serves, fasts, and prays help you to gain insight on the act of the Atonement?

3. Think of the last major section of this chapter (“Take no thought for your own life…” in verse 25). How did Christ exemplify this? How does the Atonement help us “not to take thought of our own lives”? Is there anything we can do to work out our salvation on our own? What do we rely on in order to receive salvation? How can you apply His example in your own life?” – New Testament Study Companion: Matthew

So – in Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He teaches us how to give alms, pray, forgive, fast, manage our finances/materialism, remain loyal to God.

This blog post will focus on prayer.

The Sermon on the Mount

The Sermon on the Mount

Prayer

Do

  • Enter into your closet, shut the door, and pray
  • Address Heavenly Father, who is Holy
  • Pray for His will to be done
  • Pray for His kingdom to come to the earth (This includes pryaing for others – even our enemies!
  • Ask for assistance in your needs
  • Ask for forgiveness
  • Ask for strength to do what we were sent here to do

Don’t

  • Don’t pray like a hypocrite
  • Don’t pray in front of others, simply to be seen by them
  • Don’t use vain repetitions. In other words, don’t mindlessly speak to God, by rote. Make it meaningful!

Prayer, Christ and the Atonement
Christ teaches us about prayer – not only in word here in Matthew 6, but also in deed. We can read of a few examples of His prayers in the New Testament and in the Book of Mormon.

Based on what Christ teaches in Matthew 6, we see that Christ understands the true purpose of prayer: communication with God. I want to break that down further – prayer is our chance to commune with God. When I think of it as communing, the concept of prayer becomes more personal, sacred, and intimate. That is exactly what prayer should be.

Christ actually exemplifies this when He performs the Atonement. In fact, prayer is one of the most important parts of the Atonement.

In Matthew, we read:

“Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Christ knew that He was going to perform the Atonement. Prayer was always a crucial part of it. Christ explained what He was doing in the garden as praying.

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

As the Savior begins to take on the sins of the world, he feels sorrowful and heavy. He felt so stressed by the sins He was taking on, that he felt sorrowful unto death. He asked Peter, James, and John to accompany Him. He sought comfort and camaraderie.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

When the Savior left the presence of the apostles, he fell on his face and prayed. He was overcome with the burden of the Atonement. We read some of what Christ prayed for – that the burden He was chosen to bear could pass from Him. He prayed to be relieved of His trial! Christ’s example shows that it is okay to pray for relief.

Of course, he included the essential caveat, “nevertheless not as I will, but as thou wilt.” Because Christ was one with God, because Christ knew the will of God, He knew that God wouldn’t let the cup pass from Him. Yet He still prayed.

I’m not completely sure of the lesson that is being taught here, but one thing that stands out to me is that the Savior knows that our Father in Heaven is loving and kind. He wants us to share our most intimate thoughts with Him. He can’t help us if we aren’t opening ourselves up to Him in the first place.

Matthew continues:

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

After agonizing in the garden of Gethsemane, the Savior finds that the apostles are asleep. He then warns them:

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

I find this interesting. The advice that Christ gave to His disciples – to watch and pray – is the exact method that He is using to get through the hardest trial, temptation, and agony ever felt by man. Christ’s flesh was strengthened and He performed the excruciating work of the Atonement through prayer.

Christ spoke from experience. His spirit was willing, but His flesh was weak. He had prayed that the cup pass from Him because of the flesh. Yet, His Spirit triumphed, thanks to prayer, and he did as the Lord would have Him do.

We then read:

“He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

And he came and found them asleep again: for their eyes were heavy.

And he left them, and went away again, and prayed the third time, saying the same words.

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Rise, let us be going: behold, he is at hand that doth betray me.” – Matthew 26:36-46

We cannot underestimate the power of prayer. It is prayer that He turned to three times as He suffered the sins, pains, and sicknesses of the entire world. It is prayer that enabled Christ to perform the Atonement. Christ didn’t pray to get our approval. He didn’t pray to come off as righteous or pious. He prayed because it was a natural part of His relationship with His Father. His prayer was heartfelt, pure, and meaningful. Though He repeated the words of His prayer a few times, they were no where near “vain or repetitious.” He prayed for strength, and, above all, He prayed for God’s will to be done.

Christ, through the Atonement, exemplifies not only all that prayer should be, but the remarkable power of prayer.

***
What have you learned about prayer as you have studied Matthew 6? What does Christ’s example – especially when He performed the Atonement – teach you about the powerof a true prayer?

The Atonement: Christ’s Advice on Giving Alms

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 6

“1. In Matthew 6, Christ is still teaching the Sermon on the Mount that began in chapter 5. Specifically, He is speaking to His apostles and servants in the church. His teachings—His ministry—are a part of His primary purpose and are the set up to His eventual Atonement. See if you can find how the Savior’s teachings in this chapter fit into the work of the Atonement, the Plan of Salvation, and your life, personally.

2. In this chapter, we have examples of how not to do and how to do certain things. What are these things? What does Christ teach about them? Can you think of times when Christ models the way to do what He is teaching? How does His example help you to better understand Christ and your relationship with Him? How does understanding the way He serves, fasts, and prays help you to gain insight on the act of the Atonement?

3. Think of the last major section of this chapter (“Take no thought for your own life…” in verse 25). How did Christ exemplify this? How does the Atonement help us “not to take thought of our own lives”? Is there anything we can do to work out our salvation on our own? What do we rely on in order to receive salvation? How can you apply His example in your own life?” – New Testament Study Companion: Matthew

So – in Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He teaches us how to give alms, pray, forgive, fast, manage our finances/materialism, remain loyal to God.

This blog post will focus on giving alms.

The Sermon on the Mount

The Sermon on the Mount

Doing Alms

Do

  • Do them in secret – Your left hand won’t know what your right hand does.

Don’t

  • Don’t sound a trumpet when you do them.
  • Don’t do them before men – to be seen of them.

Why?
This advice, not to do our alms to be seen of men is the first thing mentioned in this chapter. Why does it matter? Isn’t doing good doing good – even if others see?

And, even as I write this, I realize my mistake. Jesus teaches not to do alms before men to be seen of men. This explanation helps us understand what Christ means. Of course, there are times when we will do our alms, and it will be obvious – because it is the nature of that kind of service.

I think of a few years ago, when the tornado hit Joplin. Within days, members of the church were set up, cleaning and serving the people. They were wearing yellow helping hands tee-shirts. They were seen while serving.

The key question is, who is magnified. Yes, they were wearing yellow vests – but not to elevate any single person. Instead, when and if we ever do our alms before men, it isn’t to make ourselves look better – it is to magnify the Lord and build His kingdom. Our actions should be directing people to Christ, not to ourselves. We can learn more about this by studying the Savior’s example.

Doing Alms, Christ, and the Atonement
Christ’s motive for performing the Atonement wasn’t for fame, money, position, or power. It was for us. Christ performed the Atonement so we could overcome the effects of the fall and receive salvation.

In fact, had Christ been looking for the glory of men, I don’t think that He would have been crucified by the Pharisees. If He was looking for acceptance and power, He probably would have united with them.

The performance of the Atonement in the garden of Gethsemane was done completely alone. Christ suffered with only the support of an angel. He didn’t do this in front of anyone. He didn’t suffer the sins of all in the town square, with a trumpet, and demanding attention be placed on Him. Christ suffered, alone, in a garden, while his friends slept.

Though Christ gave the greatest of all alms all alone, He was rewarded openly. He was resurrected and glorified. And thanks to this selfless act, we can all be rewarded with such a reward.

***
What have you learned about giving alms? What does Christ’s example – especially when He performed the Atonement – teach you about service?

The Atonement: The Beatitudes (7/8)

The Atonement and Your Personal Relationship with Christ This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)

The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 5

“1. Christ has officially begun His ministry here. His ministry is a part of His purpose, His goals, and is the set up to His eventual Atonement. Keep this in mind as we study His teachings. See if you can find how the Savior’s teachings fit into the Atonement, plan of Salvation, and your life, personally.
2. Each thing Christ has taught in this chapter, He has modeled Himself. He is the Exemplar. You may consider studying some of these qualities and finding instances where Christ exemplifies them. For example: poor in spirit. Find a time when Christ was poor in spirit. How can you follow His behavior in your own life?” – New Testament Study Companion: Matthew

Blessed are the peacemakers: for they shall be called the children of God.

So, as I study this scripture, I have to admit, this beatitude has always stumped me a little bit. It’s the promise that kind of makes me wonder…aren’t we all children of God? I mean, really, aren’t we all children of God, no matter how we act or what we do?

Obviously, I know that the Savior knows more than I do. I know that if the Savior says this then it’s not that He has to clarify, it’s that I need to seek clarity. I need to understand what He means. So…that’s what we’ll be doing today. Anyway – I’ve been trying to think of a succinct and organized way to write this post, but I’m not sure exactly how to do it. So, bear with me as I go through the thought process on 1) Understanding this Beatitude 2) Seeing how it Applies to Christ’s Atonement.

Children of God and Children of God

Nice heading, huh?

As I mentioned earlier, we are all children of God. I know this. I know that He is the Father of our Spirits. There is ample scriptural evidence of this. Heavenly Father (notice the title!!!!) formed us, created the earth, and provided a way for us to come and live on this earth so we could progress in our eternal lives. He knows each of us intimately. He is the father of our spirits.

There is absolutely no doubt that we are children of God, and I don’t think that Christ wass suggesting that we somehow have to “qualify” to become Heavenly Father’s children. However, there is a difference between being His Spiritual children of our Heavenly Father and then becoming a child of God (As in the Godhead, not solely Heavenly Father), through covenant. In fact, when we are baptized, it is referred to as being born again. To whom are we born? God.

King Benjamin Addresses the People

King Benjamin Addresses the People

King Benjamin explains this well:

“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.” – Mosiah 5:7

Alma the younger, shortly after His conversion also teaches:

“For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.

And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;

And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.” – Mosiah 27:24-26

In the beatitudes, when Christ suggests that we can become the children of God, this doesn’t refer to what we already are: Spirit sons and daughters of Heavenly Father. He refers to our receiving the blessings of the baptismal covenant with God. We are all spiritual children of Heavenly Father, but because of our fallen natures, we have been cut off from Him. In order to be a child of God, we need to covenant with Him and be spiritually reborn.

We know that Christ exemplified this Himself when He was baptized despite the fact that He was pure. He still needed to covenant with God to fulfill all righteousness. Being a peacemaker and being called a child of God is dependent on our covenanting with Him.

I think that understanding this is crucial to understanding the rest of the beatitude.

What is a peacemaker? What is peace?

The second point to understand with this beatitude is what Christ actually means by being a peacemaker. In order to understand that, we really have to ask “what is peace?” Is it simply not fighting?

Well, sure, not fighting is a part of it. (See 3 Nephi 11:29.) It is easy to think of peace in terms of how the world thinks of it – a lack of contention or war, but Christ has already explained that He doesn’t offer peace as the world defines it.

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” – John 14:27

The “world” has defined peace largely as an absence of warring, fighting, strife. I looked up the definition of peace on dictionary.com, and the first six definitions have to do with an absence of something – war, strife, difficulty. The seventh definition – tranquility and serenity – is probably closest to what Christ means when He offers peace. In other words, Peace isn’t merely an absence of ill will, malignant deeds, or debilitating trial. It is, instead the presence of God’s Spirit and love. Christ offers us peace of conscience. We can experience peace, in Christ, even during the midst of the most difficult trial. No one or no thing else can offer this.

When we understand peace in the way that Christ means it, then peace becomes more powerful and more desirable. Peace becomes a transcendental power rather than some innocuous vacuum-like state. Obtaining peace, then, is the first step in becoming a peacemaker, and it all goes back to the covenant that we talked about earlier in this post. We can find an equation here…

1) Covenant with God → 2) Experience God’s Love for us and feel His Peace → 3) Proclaim peace to others by sharing the gospel and magnifying our callings. = 4)Being Called a Child of God

Covenant with God in the Waters of Baptism

I’ve been thinking about this a lot. Does peace come before or after baptism? And I guess that the answer is – both. It can come to us in glimpses before baptism. This peace and comfort is what motivates us to be baptized. However, we cannot really obtain the peace that Christ offers without being baptized.

He invites us:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light.” – Matthew 11:28-30

When we come unto Christ and take His yoke upon us, which is taking His name upon us, which is done in the waters of baptism, then we will find rest unto our souls. When we take on Christ’s name, we’ll be able to have peace.

In order to be a peacemaker, we first need to have peace in our souls. This comes when we humble ourselves, have faith, and take upon Christ’s name in the waters of baptism.

Experience God’s Love for us and Feel His Peace

I know that this seems kind of obvious, but I want to list it as a step because it is important to recognize that we cannot possibly share something with others that we have not first obtained ourselves. We cannot make peace without first having peace.

When the people who had listened to King Benjamin’s speech accepted it, they wanted to covenant with God. They had experienced the peace that comes when we covenant with Christ.

” And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins, and having peace of conscience, because of the exceeding faith which they had in Jesus Christ who should come, according to the words which king Benjamin had spoken unto them.” – Mosiah 4:3

Proclaim Peace to Others by Sharing the Gospel and Magnifying our Callings

After obtaining our own peace of conscience through repentance and covenanting with the Lord, we can proclaim peace to others.

How does this look? Does this mean that we go around, making peace signs, telling people, “Give Peace a Chance”? Does this mean that if your kids are fighting at home, then you start singing, “Love at Home”?

Maybe.

But, really, that’s only a surface solution. Being a peacemaker is proclaiming peace. I think that Christ wants us to be the kind of peacemakers that will establish everlasting peace and joy – the peace that He offers.

A few years ago, I was on a walk listening to the radio. Several nominations for the Nobel Peace Prize were being announced. I didn’t disagree with the nominations, yet inwardly I thought to myself, “We have this all wrong, the real peacemakers are simple, young men and women. The real nominees should be the missionaries.

Elder Quentin L. Cook has taught:

“My heart rejoices when I realize that in our day tens of thousands of young men, young women, and senior missionaries have accepted the call to be emissaries of our Lord and Savior, Jesus Christ. They are taking the restored gospel of peace to the world, one person and one family at a time—a work of righteousness to bring this peace to Heavenly Father’s children.” – Quentin L. Cook, Personal Peace: the Reward of Righteousness

The missionaries, one by one, are accepting the call to serve. They are set apart, and they leave their families, their lives, their ambitions, their futures to serve God and proclaim His gospel of peace. It is beautiful. This scripture comes to mind:

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” – Isaiah 52:7

This duty and blessing doesn’t only apply to missionaries. We can all establish peace in our homes, in our communities, and even in a worldwide setting by sharing the gospel.

There are two examples I want to share. The first is of King Benjamin in the Book of Mormon. In the Words of Mormon, we read:

For behold, king Benjamin was a holy man, and he did reign over his people in righteousness; and there were many holy men in the land, and they did speak the word of God with power and with authority; and they did use much sharpness because of the stiffneckedness of the people—

Wherefore, with the help of these, king Benjamin, by laboring with all the might of his body and the faculty of his whole soul, and also the prophets, did once more establish peace in the land.” – Words of Mormon 1:17-18

King Benjamin had followed the aforementioned pattern. He was a holy man. He had covenanted with God. He knew the peace of the Gospel. Through the authority he and other prophets held, they spoke the word of God with power. This is how they established peace in the land. They didn’t enact programs or laws. Instead, they bore pure testimony with authority. They taught the gospel of repentance. They established a culture of faith and peace.

Another example is Melchizedek. He was a prophet in the Old Testament and was also known as the prince of peace.

“But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father.” – Alma 13:18

Melchizedek, like King Benjamin, established peace by preaching the gospel.

We are Called the Children of God

We’ve already talked about what it means to become a child of God by covenanting with Him in the waters of baptism; however, being called a child of God comes after we proclaim peace – not after we covenant with Him. In other words, covenanting with God isn’t quite enough. It is when we keep our covenant, which includes sharing the gospel with others, that we are then called children of God.

The Prince of Peace – Jesus Christ

When Christ was born, the angels declared:

“Glory to God in the highest, and on earth peace, good will toward men.” – Luke 2:14

Even though the Savior was born, warring didn’t cease, fighting and opposition didn’t disappear. In fact, Joseph, Mary, and the very Prince of Peace would have to escape to Egypt to hide from the edict sent by Herod to kill all of the children under the age of 2. Yet we know that Christ brought peace to the earth.

We can look at the pattern discussed in this blog to determine how Christ did bring peace to the earth.

1) Covenanting with God
Christ, to fulfill all righteousness, was baptized. He covenanted directly with Heavenly Father – even though He was pure and didn’t need the cleansing effect of baptism. He exemplified what we all must do; He covenanted with God; and by doing so, he inherited all that God has – including peace and rest.

2) Experience God’s Love
Throughout Christ’s life, He experienced God’s love. He had a close relationship with His Father. When Christ was baptized, Heavenly Father announced, “This is my beloved Son, in whom I am well pleased.” – Matthew 3:17

It is this love, I believe, that empowered Christ throughout His ministry. Because Christ was pure, He was united with God. He could feel God’s love purely. He understood His relationship with His Father, and He also expressed this pure love to others throughout His ministry.

I want to think of this feeling of God’s love and peace, however, within the context of the Atonement, itself. Did Christ feel God’s love for Him while He performed His great sacrifice? I think so.

While Christ suffered in Gethsemane, he called out, asking for the bitter cup to be removed. Yet He did Heavenly Father’s will – which was to endure the bitter agony of the Atonement. Heavenly Father didn’t leave Him alone in the Garden of Gethsemane. We read,

“And there appeared an angel unto him from heaven, strengthening him.” – Luke 22:43

Of course, later on, Christ would be forsaken by God. I think that, in a way, this teaches us about the companionship of God – when we’re doing what is right; and how God’s love gives us unparalleled peace.

So, I invite you to follow my logic for a second.

Christ was perfect. He was pure. He had never committed any sin or infraction against the laws of Heaven that would have warranted a separation from God. Unlike the rest of humanity, He had a unique dual-nature. He was both man and the literal son of God. This may be hard to understand. Certainly, I can’t pretend to comprehend it. However, we know that His nature was literally divine. He is the literal offspring of God.

Because of this, He wasn’t bound by the effects of the fall. His purity and His godly nature enabled Him to have a closeness with God that none of us can achieve. The Savior, because of His perfect life did not know what being cut off from God felt like.

I think it is safe to say that every one of us understands being “cut off” from God. Sure there are times when I’ve felt close to God. Yet, I sin, and I’m learning, and there have been times I’ve cut myself off from God knowingly. There have also been times when I have felt like Joseph Smith when he asked, “O God, where art thou? And where is the pavilion that covereth thy hiding place?”Doctrine and Covenants 121:1 I have experienced this before. As I get closer to God, I find how precise and pure He is. I guess that what I’m saying is, as I become a more spiritually tuned being, I’m seeing how sensitive the Spirit is. In my life, the pavilion that covers God’s hiding place is often a result of my own imperfections, and unfortunately, that happens more often than I’d like.

However, the Savior hadn’t really experienced any kind of disruption between His closeness with God. He was perfect and had access to God in a way that I can’t imagine. Up until that moment on the cross. In that brief, terrible moment, in order for Christ to truly descend below all, Heavenly Father had to “forsake” His perfect Son. And when this happened, Christ immediately recognized. He cried out:

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” – Matthew 27:46

Christ was accustomed to peace. He didn’t fret. He didn’t worry while He slept and the tempest raged. He didn’t freak out when Judas betrayed Him with a kiss. He didn’t fight Pilate, Herod, or any of the high priests who condemned Him. He was filled with the peace of God and proceeded through the work of the Atonement in a peaceful manner.

3) Proclaim Peace to Others by Sharing the Gospel and Magnifying His Calling
Okay – so this is the final part of being a peacemaker. And, boy, did Christ proclaim peace. The entire work of the Atonement is a proclamation of peace. His calling was to offer Himself as a sacrifice for sin, so we could experience peace.

I love the scripture in Isaiah:

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” – Isaiah 53:5

The phrase, “the chastisement of our peace was upon Him” has always stood out to me – probably because it is relatively difficult to understand. My thought is that Christ took on the chastisement that would come as a result of our sins so we could feel peace. Mercy cannot rob justice. He was wounded for our transgressions. He was bruised for our iniquities. He was chastised so that we could experience peace. His stripes heal us.

The Atonement is the greatest proclamation of peace in the history of mankind. It is because of Christ’s Atonement that we can experience peace. Truly He is the Prince of Peace, and we become peacemakers when we share the message of the Savior and His Atonement.

4) He is called a child of God
This point is pretty obvious, and my blog post is already long, so I won’t go in depth here, but it is worth mentioning.

Christ covenanted with God. He experienced Peace. He proclaimed Peace. Because of what He did: suffering, dying, and being resurrected – He was able in inherit all God has. He is a child of God. And because of Christ, we can also partake in this inheritance.

Pretty amazing, huh?!

***
I have loved studying this beatitude. What do you think of it? What have you done in your life to cultivate peace in your own heart? How have you shared this peace? What do you do to be a peacemaker?

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