I haven’t written in a while, I’m not going to give some kind of recap of life or excuse. Let’s just continue on… 🙂
As I sat in church today, I kept thinking about the covenant we make each week in sacrament meeting: to always remember Him.
And I wondered why, why is it so important to always Remember the Savior?
Now, this line of questioning is not out of doubt or disbelief. It is a way to seek more knowledge and understanding in my life. Why do we always remember Him?
We must always remember Christ because we have been commanded to.
I happen to believe that God is not arbitrary and that each commandment serves some kind of real function.
As I pondered this thought – remember the Savior, I realized that we are commanded to always remember Him because it is the way. It is the secret to our success.
In 2 Nephi, we learn:
“And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.
Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” – 2 Nephi 31:20
After we first covenant with God in the waters of baptism, we aren’t done. We still have a life to live. We still must navigate the test of mortality.
Nephi tells us this. After baptism, all is not done. We must still rely on Christ’s ability to save us.
And we must do a few things: 1) Press forward with a steadfastness of Christ; 2) Have a perfect brightness of hope; 3) Have a love of God and of all men; 4) Press forward; 5) Feast on the words of Christ; 6) Endure to the end.
Then, we will have eternal life.
Now, think back on that promise made each week when partaking of the sacrament – to always remember Him.
In the covenant we make – to always remember God – we are given the help we need in order to do the 6 points needed in order to inherit life. Remembering Christ – ensures our steadfastness in Him; remembering Christ will help us to have a bright hope. Remembering Christ fills our hearts with love for Him and for others. Remembering Christ can help us to have the tenacity we need to push on and press forward in our lives. Remembering Christ will encourage us to feast on His words and stay close to Him. Remembering Christ helps us to endure to the end.
I love the elegance of God’s laws, commandments, and blessings. When we keep our covenants, we are empowered with exactly that which is needed for us to receive the gifts that God wants to give us.
In case you didn’t see the title of this post, you can read it again right now…Protecting and religious liberty will protect all liberty.
First and foremost, we need to understand what liberty actually is.
Here is a list of the definitions of liberty.
Liberty is more than the “freedom to.” It is also the “freedom from.” This is an important distinction to make.
This is what we usually think of when we think of liberty of freedom. We have the freedom to choose, act, etc. In the gospel, the “freedom to” do something is agency. We are all blessed with agency. God loves and is the great protector of our agency. He doesn’t interfere greatly with our lives, but lets us choose as we will, even if it is something that will not please Him.
I also believe in freedom to choose, speak, think, believe, and exercise faith.
“Freedom to” act is not where freedom and liberty end. It is only the beginning.
As I mentioned earlier, God loves and is the great Protector of our agency. This is why He has given us commandments. Commandments and covenants aren’t arbitrary rules of a power hungry God. Instead, they are the “hacks” that enable us to live lives of liberty.
The commandments will keep us free from addiction, pain, strife, captivity and constraint. When we keep the commandment to forgive others, then our hearts are free from the captivity of anger and revenge. We then are better able to think and act.
In other words, “freedom from” helps to keep us “free to.” We become agents to act rather than be acted upon.
Liberty enables us to act rather than react to circumstances or actions of others. Liberty enables us to live abundant rich lives rather than live lives that may be indulgent but are riddled with addiction.
When we start to understand what liberty is, we naturally want to protect it.
The Constitution Protects Religious Liberty
It seems like people love to say that there is a “separation between church and state” as if religion needs to stay out of the government. The irony is that the first amendment of the constitution was written so that the government would stay out of religion.
These are the first words of the first amendment in the Bill of Rights. Remember that the Constitution wouldn’t have been ratified without the Bill of Rights.
I mean just think about the phrase – Bill of Rights… These are our RIGHTS!
And according to this amendment, the separation of church and state is all about congress and the government staying out of the business of any church.
Congress can neither make a law to establish religion or prohibit the free exercise thereof. Right now, we are being subjected to a potential loss of this right. Religious rights are being jeopardized.
If our government can create laws that will nullify this first amendment, then what will stop our government from stripping away other rights?
Today, I was blessed to hear the words of a living apostle, Elder Jeffrey R. Holland. He spoke on protecting religious freedom. He gave an example from The Book of Mormon. About 90 years before the birth of Christ, on the American continent, a democratic republic was organized by a dying king. King Mosiah didn’t have anyone to pass the kingdom on to (all of his sons were serving missions and refused). He decided to create a system of judges that would govern the land. These judges would be elected by the people.
Today, Elder Holland and quoted the following scripture:
“Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.
And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.” – Mosiah 29:26-27
This is an oft-quoted scripture, and most Mormons are relatively familiar with it. I believe that it’s true, too. There is safety in democratic practices because usually the majority of the people desire that which is right. Even if we don’t all believe in the same God or religion, most of us believe in the sanctity of life. Most of us believe we should be kind. Most of us think that lying and stealing is wrong.
Most of us, even if we go by different names and religions, still want that which is right.
But things change. And King Mosiah warned that when the majority of the people choose iniquity, then they will be visited with the judgments of God.
As I said, many are familiar with this scripture. Elder Holland recognized this fact, and then invited us to read a related, though less familiar scripture.
This scripture happens about 120 years after King Mosiah had created a democratic system. The people are still being governed by judges, but some changes have happened.
“And it came to pass that in this same year, behold, Nephi delivered up the judgment-seat to a man whose name was Cezoram.
For as their laws and their governments were established by the voice of the people, and they who chose evil were more numerous than they who chose good, therefore they were ripening for destruction, for the laws had become corrupted.” – Helaman 5:1-2
Notice the last phrase in the second verse, “for the laws had become corrupted.”
As I read this and thought about the warning given by King Mosiah, I wondered – what came first? The wicked majority voice or the corruption of laws???
We are at a crossroads now. Activist judges and loud minorities are influencing laws – even laws that will prohibit religious liberty and limit the personal liberties of all who live here. I believe that the majority of people now desire that which is right, but if our laws begin to change, then how will it impact us?
If we elect those who both influence us negatively and limit our liberties, then we may start to see a change. We might witness a majority who choose evil over good.
Again – remember choosing evil over good doesn’t mean everyone is a Christian. It means that we will see more people who choose to cheat others (eg: Wall Street circa 2007???), we will see more people care little about human life and rights (eg: Any war torn country right now!.) When we have a majority that chooses evil over right, we will self destruct. So we must protect our liberties now – our religious liberties, so we can continue to be an innovative, vibrant, and abundant society.
I feel like I need to end this with some kind of advice on how to protect religious liberty. Here are a few ideas. They come from a talk given by the Apostle, Robert D. Hales.
Be informed – Get involved with the community to know what issues could have an impact on religious liberty. I must confess that I haven’t always done this in the past, but I will start now. This is such an obvious place to start.If you are reading this post and thinking that what I’m writing is nonsense, then take a few minutes to inform yourself – find out what is happening in regards to religious liberties. There is no need for anxiety, but becoming educated is crucial for any other kind of action.
In your individual capacity, join with others who share our commitment to religious freedom. – I like this – in your capacity. Today, I’m using my capacity by writing a blog post. You are using your capacity by reading it, and you could even choose to share it. Perhaps your capacity is greater. You could volunteer for a political figure or cause that will support religious freedom. I don’t have that kind of time right now. If you are a mother of young children, your “capacity” might include teaching your children. There is something that each of us can do. Share an article on facebook. Share a quote on Instagram. Donate time or money to a cause that supports religious freedom. Any bit helps. Just do what you can.
Live your life to be a good example of what you believe As Elder Hales said, “How we live our religion is far more important than what we may say about our religion.” Isn’t that the truth?! Becoming informed and getting involved really won’t matter much if you aren’t living right. Does this mean we have to be perfect? No! No one is perfect. But doing our best to live our religion will help to preserve religious liberty because it shows to others precisely why preserving this liberty is so important. We should be the kind of people that others want to live with. 🙂
Thanks for reading this long post. I hope it has been helpful and hopeful to you. I hope that you are inspired to stand fast in the liberties wherewith we have been made free – no matter your religious background. I hope that you will join me in rejoicing in and protecting our precious liberty.
Lately, I’ve been studying a bit about baptism. I came across the following verse, and am astounded by how much we can learn about the ordinance of baptism from one little verse.
“And they began to establish the achurch more fully; yea, and many were baptized in the waters of Sidon and were joined to the church of God; yea, they were baptized by the hand of Alma, who had been consecrated the high priest over the people of the church, by the hand of his father Alma.” – Alma 4:4
Three Points on Baptism
Baptism by Immersion – In this verse, we learn that many people were baptized in the waters of Sidon. Alma baptized these people according to the pattern which had been set by his father. He “buried” the people in the water. (See Mosiah 18:14-15.) The person being baptized is fully immersed in the water. This symbolizes the burial of the natural man and the birth of the disciple of Christ. Baptism is a token of our commitment to the Savior as we strive to put off the natural man.
Baptism is connected to the establishment of the Church and our Official Membership of it – In some ways “organized religion” doesn’t seem super cool these days. But, we know that God’s house is a “house of order.” If we believe in Him, then we quickly learn that His religion has always been organized. Throughout the scriptures, we read about a book of life. In fact, the Bible Dictionary has a great, succinct explanation:
“Spoken of in Philip. 4:4; Rev. 3:5; 13:8; 17:8; 20:12; 21:27; 22:19; see also Dan. 12:1–4; Luke 10:20. In one sense the book of life is the sum total of one’s thoughts and actions—the record of his life. However, the scriptures indicate that a heavenly record is kept of the faithful, whose names are recorded, as well as an account of their righteous deeds (D&C 88:2; 128:7)." – Bible Dictionary: Book of Life
In order to have our names written in His book of life, in order to “enter into the Gate” that leads to the Kingdom of Heaven, we must be baptized. We are then counted as members of His church, and we enjoy both the blessings and responsibilities of such membership.
Baptism Must Be Performed by One with Authority – Again, God’s house is a house of order. Alma the younger is the one who baptized the people. He was the high priest, and, according to this verse, he was consecrated to be the high priest by the hand of his father – who was the high priest before him. Alma the elder received authority directly from God. (See Mosiah 18.)
Overall, what impresses me about baptism is the reminder that it is truly an ordinance. It is a token of our commitment and covenant. It isn’t just a “nice thing” that we do. It isn’t a thoughtless ritual. It isn’t a cultural custom. The Savior was baptized. The Nephites, anciently, were baptized. And we have been commanded to be baptized.
The Savior taught:
Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot denter into the kingdom of God.” – John 3:3-5
Nephi poignantly teaches:
“And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!” – 2 Nephi 31:5
We need baptism. We aren’t holy. Baptism is a gift.
I was eight years old when I was baptized, and I still remember the events of the day. I had a brand new, white dress. My grandma was there. I was baptized by a family friend – Elton Cribbs. And afterward, I was confirmed a member of the Church of Jesus Christ of Latter-day Saints and given the gift of the Holy Ghost by Gordon Rose. I felt so much purity and joy that day. I didn’t want to leave, I just wanted to continue to feel the simple joy of the gospel.
It has been nearly 30 years since my baptism, and it still means so much to me. I’m grateful for the covenant I made when I was a child. Though my knowledge has matured, my faith is still very similar as the faith I had when I was a young child. I knew then that I was a daughter of God. I know I am a daughter of God. I knew then that the Savior gave us an example – to be baptized. I know now that the Savior gave us an example – to be baptized. I knew then that in order to grow in the Spirit, I needed to be baptized. And I know now that in order to continue to grow spiritually, I need to continually renew and review the covenant I made when I was eight.
Have you been baptized? If not, what do you suppose is holding you back from making this covenant and receiving such a blessing in your life? If you have been baptized, how has it shaped and blessed your life?
When my oldest daughter turned 12, I made her a special book. (You can read about it here .) – She will be turning 16 in a little over a year, and I’ve decided to start making another book for her. This time, it will be about the Book of Mormon. (In case you’re wondering, I made a book for her when she was 14. I’ll probably post it on here soon).
So, I just started this. I’m using one of my favorite – sketchbooks (although the one I’m using is hardbound rather than wirebound).
Why am I doing this? Is it because I’m crazy? No. I’ve thought a lot about how to teach my children the gospel. I’ve thought about lecturing them – and lectures weren’t particularly helpful in my life. I mean I honestly don’t remember if my parents lectured me. I know that they said stuff to me, but I zoned out very easily as a teenager.
I don’t particularly like lecturing my teens right now, either. It feels boring and pointless. But how do we teach our kids the gospel? How do I teach them the things that I know and understand and what them to know and understand?
In this quest, I’ve been inspired by the words of Nephi:
“And we talk of Christ we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” – 2 Nephi 25:26, emphasis added.
I feel like writing what I want to teach my children is an effective way (for me) to preach to them without seeming preachy! I can write lectures, make them cute and heartfelt, and instead of zoning out – my kids will treasure these lectures. That’s the idea, anyway. It’s not sneaky. I’m just being as wise as a serpent and as harmless as a dove. 🙂
So – this is a Book about the Book of Mormon. I’ve divided it as follows:
Timeline of the Book of Mormon
Explanation of the Small and Large Plates and their Authors
Words of Mormon
So – pretty straight forward.
On this page, I just wrote that the Book of Mormon is another Testament of Jesus Christ. I wrote my hope for her – that she will continue to read the Book of Mormon in her life. I also told her about this book that I’m making for her:
“This book is a gift to you from me. It’s kind of a “commentary” on the Book of Mormon. I’ve been inspired by Nephi’s words, ‘And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.’ (2 Nephi 25:26).
I want you to know – not only do I want you to know the Book of Mormon for yourself, but I also want you to know my testimony of it.
I hope that this book will be a blessing to you now and for years to come. Love, Mom.
So – that’s the beginning of this fun ride. I anticipate that it will take me a little over a year to finish this book. It will require a lot of work and effort, but I’m sure that it will be worth it. Maybe you have a child who could use something like this? Try writing your testimonies and lessons you have learned in the Book of Mormon. I’d love to see what you come up with if you do it, too.
I love this testimony and truth about the Book of Mormon. Look at the language Elder Callister uses:
superior healing power
Truly, the Book of Mormon is powerful.
The Book of Mormon teaches us principles that will give us “book knowledge” about the gospel. But there is more. When we read the Book of Mormon every day, we are inspired to live what we have learned. It is when our reading and our daily commitment to live what we have learned combine that we gain experiential knowledge of the Savior.
We will then have a witness of Him emblazoned on our souls. And what does that mean – that we are really close to a really “neat” guy – that we are super knowledgeable about someone who was a “great rabbi”?
It means that we are empowered by the Atonement. It means that we are healed from our sins. It means that we are comforted caused by the pain of others. It means that we are made whole from the infirmities we face in mortal life. It means that we are empowered to overcome our weakness.
Having Christ emblazoned on our souls means that we know of Him through study and that we know Him through intimate experience.
I know that this is true. The Book of Mormon has been a beacon in my life. It has brought me close to the Savior. It has worked with the Bible to help me understand 1) Why I need a Savior, and 2) How the Savior truly is a manifestation of God’s love.
Do you have a witness of Christ emblazoned on your soul? How has the Book of Mormon helped you to gain this witness?
This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)
In Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He gives us advice on giving alms, prayer, forgiveness, fasting, prioritization, and loyalty to and trust in God.
Today, we’ll focus on the final point taught in Matthew 6 – our loyalty to and trust in God. We’ll learn about unintended worship of mammon, trusting in God, and seeking His kingdom. Finally, we’ll look at the Atonement and see how this teaching helped Him to perform His sacred work.
Loyalty to God
Do remember that it is impossible to serve both God and mammon.
Do remember that life is more than meat. (What we eat.)
Do remember that our body is more than our raiment. (How we clothe ourselves.)
Do remember that God knows our needs.
Do seek the kingdom of God and His righteousness.
Do not attempt to serve two masters.
Do not take thought for life – what you’ll eat, drink, wear, etc.
Do not be materialistic.
Do not take thought for the morrow; the morrow shall take thought for the things of itself.
We will study this section by breaking it down into three main parts.
You Cannot Serve Two Masters
“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” – Matthew 6:24
So – the Savior teaches us here that we can’t serve two masters. And who are our masters that we, at times, attempt to serve simultaneously? God and Mammon.
Mammon. I decided to look this word up. I’m familiar with it, of course, but just to be sure that I wasn’t assuming anything, I looked up the definition in the dictionary and found that Mammon is idolatry, treasure, worldliness.
It seems like it would be an easy thing not to do. Who, while worshipping Christ, would also worship mammon? It seems hypocritical. And while Christ often spoke to the Pharisees about hypocrisy, it’s important to remember that the Sermon on the Mount was given to the disciples. So – this is an issue that we believers really need to be concerned with. Our attempt to serve two masters might be happening more often than we think.
Ways we might be serving Mammon rather than God:
Excessive consumption of TV and media. Do celebrities and social networking become our “gods”? (I admit that I have a difficulty with internet and media! And I know that it gets in the way with my own ability to be serve God).
Addiction to food, drugs, pornography, or gambling These things become our “god” rather than the Lord. In many cases, these addictions can turn us against God. I understand that addiction is real, and I don’t want to make light of the situation for so many. I also know that in order to really beat an addiction, we have to submit to something else – God! We can’t serve to masters. Either our addictions will strip us away from God, or God will save us from our addictions.
Consumer Debt. I’ve been thinking about this for a while and have come to the conclusion that being in excessive debt is our attempt to serve two masters. We think that we’re serving God, but we have this other master – Visa or the Bank – that we must answer to. The master of debt never sleeps. It accrues interest. It burdens us. Not only that, but how can we possibly serve God fully if we have the master of excessive consumer debt. I could go on about this, but don’t want to for this post. Maybe it is something that I will write about later in another blog post.
In any and each of the above mentioned forms of mammon (and I’m sure that there are more than what I just now came up with), we cannot serve God as we serve this other beast. It’s impossible.
It is impossible to multitask our allegiances.
Not only that, but the thought that we can is insidious – we will end up loving the one and hating the other.
Take No Thought
Interestingly enough, the scripture about serving God and Mammon isn’t the end of the chapter. It is a part of this series of verses. I have always thought of this scripture on its own – rather than it its context. Thinking about how it fits into the entire chapter of Matthew 6 might shed light on how serving mammon will turn us away from God.
In the very next verse, the Savior asks,
“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.” – Matthew 6:25
I’ve been thinking about why this verse follows the “no man can serve two masters” verse. It’s because they are related.
Instead of serving the master of mammon – worldliness and materialism – we ought to serve the Lord. We know this. And what usually gets in the way? Well – besides our tendency to be like raccoons (shiny stuff!), we kind of get wrapped up in our day-to-day needs.
Of course, we should be self-sufficient, and that’s something to consider. But the Lord is telling his disciples not to take any thought for their life. Instead, they should focus their efforts on something else.
This topic (just like the serving two masters topic) could be studied even further, but the point I want to make is this – instead of getting hung up on many of the details in our lives, we need to trust in God. He knows what we need. He knows that we need food, shelter, and clothing. He has created this entire earth – including us – and He understands the conditions of our lives. He will help us with them!
Our perceived needs should never trump our devotion to God.
Seek First the Kingdom of God
Just to be clear – I don’t think that the Lord is telling us to be lazy bums. He’s not telling us to get stuff for free from others who have more than we do. He’s not telling us to get everything we need from the government. This isn’t some kind of economic or political treatise.
In fact, I think that this is the exact opposite. He’s letting us in on the secret to how we can get all of our true needs met. Christ is telling us the order and pattern of His kingdom. He’s teaching us how to prioritize our efforts. And we can rest assured that we will be blessed for our obedience. Whether we are blessed now, temporally, or in the next life, we will be blessed for keeping His commandments.
The Savior explains:
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” – Matthew 6:33
Before we seek clothing, food, shelter, entertainment, or anything else, we should seek the kingdom of God and His righteousness. When we prioritize the Lord, then the other needs we have will fall into place.
I actually think that it might go deeper than that, too.
I know that when I have started to prioritize the Lord’s kingdom first, before what I considered were my “needs,” I got a better idea of what my actual needs were. The Lord has not only sustained me in life, but He has molded me into a better person who isn’t always claiming to need another bigger, better thing. I’ve come to learn more about what is of true worth and value in this world.
When we choose to serve God over mammon, take no thought of our daily “needs”, and seek God’s kingdom, we show our loyalty to God and learn to rise above materialism. We learn to prioritize God’s kingdom, and trust that He will provide a way for us to have what we need and when we need it.
The Savior, of course, is a perfect example of this.
The Savior was a simple man from a simple background. It’s safe to say that He didn’t get caught up in a rat race to get ahead. He knew who He was. He knew whom He worshipped. And, above all, He sought His Father’s Kingdom.
During the act of the Atonement, we see this come together.
Only complete devotion to God would be able to empower Christ to get through the agony He suffered in Gethsemane. Even a single deeply-residing devotion toward the world would have nullified everything He did. He was perfectly loyal to God; He loved God perfectly.
Christ didn’t seem to take any thought of what He would eat, drink, wear, or do during this great work. He didn’t worry. He knew a trade – He was a carpenter – and I suppose that He had supported Himself before His ministry. He wasn’t out “bumming” off of people. Additionally, he wasn’t fretting about His retirement plan, His job, His house. He didn’t worry about having the latest in sandals or togas. He was secure that His needs would be met. He completely trusted His father.
During the Atonement, He didn’t take any thought of what would happen to Him later on. He lived in the present moment, always seeking God’s kingdom and fully submitting to every horrible thing that He was subjected to. He was burdened with the weight of the world in Gethsemane, judged and mocked in Jerusalem, and then crucified on Calvary. Yet he took no thought for Himself. Instead, He healed a centurion’s ear, saw to it that His mother was taken care of, and forgave the Romans who crucified Him.
Because of His consecration and complete devotion to God, all that God had was added to Him. He inherited glory and power. He overcame death. And because He diligently sought the Kingdom of God, He can offer it to all of us.
Our own potential can only be reached when we completely submit ourselves to God and give up worldliness. It can be difficult. But, instead of letting our minds be clouded by fears and worries, we should look to build His kingdom and trust that He will prepare a way for us to keep the commandments He has given to us.
Thanks for reading this today. I’m not sure that it is my best writing. My mind is hazy. This has been in my queue for a long time. Even though this might be written in a pretty confusing way, I feel the concept here with clarity. I know that we cannot serve two masters. I keep learning more and more about myself – how much pride and fear that I have. They reside deep in my soul and take so much to get rid of.
I know that as I look to the Savior’s example, I am encouraged. I can seek God’s kingdom. I can worry less about the details of my life and trust in the Lord. I can trust that He hears my prayers, understands my needs, and that He knows me, personally.
What do you do to “take no thought”? How do you seek Him? How have you benefitted by serving God rather than mammon?
This blog post is part of a series of posts that will explore the Atonement by studying Christ’s life in the New Testament. If you want to find the assignments, you can download my eBooks for Matthew, Mark, and Luke. (John coming soon.)
The Atonement and Your Personal Relationship with Christ – Assignment for Matthew 6
“1. In Matthew 6, Christ is still teaching the Sermon on the Mount that began in chapter 5. Specifically, He is speaking to His apostles and servants in the church. His teachings—His ministry—are a part of His primary purpose and are the set up to His eventual Atonement. See if you can find how the Savior’s teachings in this chapter fit into the work of the Atonement, the Plan of Salvation, and your life, personally.
2. In this chapter, we have examples of how not to do and how to do certain things. What are these things? What does Christ teach about them? Can you think of times when Christ models the way to do what He is teaching? How does His example help you to better understand Christ and your relationship with Him? How does understanding the way He serves, fasts, and prays help you to gain insight on the act of the Atonement?
3. Think of the last major section of this chapter (“Take no thought for your own life…” in verse 25). How did Christ exemplify this? How does the Atonement help us “not to take thought of our own lives”? Is there anything we can do to work out our salvation on our own? What do we rely on in order to receive salvation? How can you apply His example in your own life?” – New Testament Study Companion: Matthew
So – in Matthew 6, Christ continues with the Sermon on the Mount. As I studied this chapter, I found that there are six main categories of advice that He gives (both a do and a do not). He teaches us how to give alms, pray, forgive, fast, manage our finances/materialism, remain loyal to God.
This blog post will focus on forgiveness.
Do forgive others
Don’t forgive not – or hold grudges
Very clear advice…
Why Forgiveness Even Matters
I’ve thought a lot about forgiveness over the years. I, like any of you reading this, have been hurt by others. I have also hurt others.
The first thing to ask is why forgive? Why does it even matter?
In Matthew 6, we learn:
“For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” – Matthew 6:14-15
According to the Savior’s words in these verses, we need to forgive others so we can be forgiven. It seems cut and dry. But, I have to admit. I’m not completely satisfied with that reasoning. In a way it seems kind of like there is this big scoreboard in Heaven with tally marks showing the offenses we’ve received and the times we’ve forgiven others. In other words, it feels like a “rule.” As if Heavenly Father is in heaven saying, Well, you haven’t forgiven so and so…so I can’t help you. (Can you imagine Him saying that, eyes closed, nose in the air? Nope. Neither can I.)
I have come to learn that there is always much more to every commandment than the idea that it is simply an arbitrary commandment.
So…let’s think about this more…
If you look at the context of the advice on forgiveness, Christ says it while He is teaching about prayer. Hmmmm….We have discussed Christ’s advice on prayer here, and we have learned that prayer, alone, was powerful enough to sustain Christ through the Atonement.
Forgiveness is related to prayer. And if we want to have power, then forgiveness is a part of that.
I’m not completely sure why. I feel like I’m figuring this out in my own life. For many years – if not most of my life – my prayers have really struggled. I mean, really bad. I would say them, but it was kind of a chore. Of course I experienced powerful prayers from time to time, but I just can’t say that I ever really figured out how to pray in a way that would bring the kind of power I desired in my life.
Recently, I have started meditating and combining it with prayer. Such mindfulness has helped me immensely. The thing I’ve really learned a lot is that in order for us to pray in the way that Christ has taught, we have to be one with God. The Bible dictionary teaches:
“Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other. The object of prayer is not to change the will of God but to secure for ourselves and for others blessings that God is already willing to grant but that are made conditional on our asking for them. – Bible Dictionary: Prayer
So – the goal of prayer, as so perfectly exemplified by the Savior, is to align our will with God’s. Because of Christ’s prayer, he was able to secure that which God was willing to bless Him with (an Angel, power to perform the Atonement, the power to be resurrected). This only happened because Christ’s will was aligned with God’s.
Obviously, a major part of prayer is the alignment of will. And I think that this is where forgiveness really figures into the equation. If we want to align our will with God, then we need to become more like Him. We need to free ourselves from fear (which gets in the way of faith) and also of contention (which is of the devil). In doing so, we will have faith and we will forgive. It is this mental clarity that will then set the stage for powerful prayer.
Can we really pray if we’re wrapped up in emotions like fear, regret, hatred, or jealousy? Can we really expect to find power in prayer – enough power in prayer to come off conquerer over Satan – if we are consumed with his contentious and unforgiving spirit while praying? (See Doctrine and Covenants 10:5).
I think that when we think of the connection between forgiveness and prayer, and when we think of the potential power of prayer, then the commandment to forgive doesn’t come off as a rule given from a power hungry God as much as it is a hint! It’s the secret to success! It’s the way for us to become the people we want to be. Forgiveness will give us freedom and clarity. And it will make the way available for us to pray powerfully.
Christ, Forgiveness, and the Atonement
The Atonement really is all about forgiveness. The sacrifice of the Atonement was given so that Christ could fulfill the demands of justice while offering us a way to receive mercy. Because of Christ’s Atonement, God is both a just and a forgiving God. It is impossible to separate forgiveness and the Atonement.
While the entire Atonement revolves around concepts of love and forgiveness, Christ also exemplifies His advice – to forgive – in a very specific way.
In Luke, we read:
“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” – Luke 23:34
Christ forgave those who crucified Him while He was being crucified. Imagine that! Wouldn’t this have been a good time to teach them a lesson? Could you imagine? He would have had every right to say, “Excuse me. Do you know who I am. What do you think you’re doing???”
Instead of trying to condemn them, trying to “correct” them or teach them a lesson, Christ simply accepted the situation. Those soldiers were ignorant. They had no idea what they were doing. Christ forgave them. And it was relatively simple because He knew that they were clueless.
When we look at the whole picture, we will often find that those who harm us may also be “clueless.” When we look at the whole picture, we will often find that nothing we do or say will change a person – so it is better to simply accept them and then move onto the phase of forgiving them, rather than hold onto our pride and grudges. Typically, we can’t change people. So why waste the time trying? Instead, when we forgive, we relieve ourselves of the burden of the pain we’ve experienced. We are then able to let go and enjoy liberty.
Christ shows us this perfectly, by forgiving those who crucified Him. Because He forgave them, He was able again to focus on His work – which would require His entire attention. He couldn’t waste a single ounce of energy being angry with another person. His forgiveness enabled Him to finish his work, return to Heavenly Father, and be resurrected.
What do you think about forgiveness? Have you been able to forgive those who have wronged you? If you have, how did this forgiveness liberate you and enable the power of the Atonement to take effect in your life? If you haven’t forgiven another, what do you think that you can do to forgive them?